Before brothers Tamerlan and Dzhokhar Tsarnaev were even identified as the Boston bombing suspects, the media announced the usual villains: a “dark-skinned suspect,” a 21-year-old Saudi “jihadi” whose only crime was to run away from a violent explosion, and a 17-year-old Moroccan high school track star who attended the marathon carrying a bag. There was also a clarion call from conservative columnist (and sometime Fox News guest) Erik Rush to murder all Muslims.

We now know the suspected brothers were born in Kyrgyzstan, are ethnically Chechen, and lived in America for several years. They are literally Caucasian since their family originates from the northern Caucasus region. Neither of them were dark-skinned, “Saudi,” bearded or brandished a fiery red trident or horns on their head.

The profile of these two brothers highlights the conclusions of the British Intelligence Agency MI5 report that states Muslim terrorists in the West “are a diverse collection of individuals, fitting no single demographic profile, nor do they all follow a typical pathway to violent extremism.” In the words of Olivier Roy, a French scholar on Islamic societies, “the process of violent radicalization has little to do with religious practice.” In fact, most Islamic fundamentalists are “religious novices” and “there is evidence that a well-established religious identity actually protects against violent radicalization.” A MAPOS study found that Muslims’ religiosity curbs anti-American extremism and “that mosques and religiosity are associated with high levels of civic engagement and support for the American political system.”

Undeterred, the Twitter tribunal persisted and asked why Muslims do not renounce and actively discourage violent extremism? Well, 40 percent of all extremist plots in America were thwarted as a result of Muslim American help. Also, Muslim Americans continue toaid law enforcement, are more likely to reject violence than any other U.S. religious community, and overwhelmingly renounce the extremist ideologies of al-Qaida. A Muslim American community in Virginia proactively tipped off the FBI and turned in five radicalized youths. A Senegalese Muslim vendor was the first to mention the burning car bomb in New York’s Times Square incompetently engineered by Faisal Shahzad.  Muslims in Orange County received a restraining order against a mosque attendee who advocated jihad against America. Ironically, he turned out to be a mosque crawler: Craigh Monteilh, an FBI informant, who said he was paid to infiltrate the local community and entrappotential radicals.

Just three months ago, Tamerlan was kicked out during Friday prayer at the Islamic Society of Boston Culture Center for acting “crazy” by standing up and shouting at the imam whose sermon praised Martin Luther King Jr. as an example worth emulating. U.S. imams are currently debating whether to hold Islamic funeral services for Tamleran. “This is a person who deliberately killed people. There is no room for him as a Muslim. He already left the fold of Islam by doing that,” says one Boston imam.

Last Monday, before the brothers’ capture, a few friends and I wondered what the reaction would be if the suspect was a white Muslim. I often joke with my white Muslim friends that they are like the vampire superhero Blade, known as the “Daywalker,” gifted with “all of our strengths and none of our weaknesses.” As long as they hide their Muslimyness, their Whiteness serves as a protective cloak that mainstreams them as “American” shielding them from public interrogations regarding their loyalty and “otherness.”

The emotional press conference with Ruslan Tsarni, the suspects’ estranged uncle, proved that the privileges of Whiteness are lost when the individual is Muslim or born abroad. We all empathized with the uncle who said the suspects brought “shame” to his family. He volunteered to passionately defend his ethnicity, religion and patriotism in front of a sensationalistic court of public opinion for the alleged misdeeds of two family members,whom he called “losers” and not deserving to live on Earth. A reporter then asked, “What do you think of America?” – a question never posed to family members of white criminals. Tsarni passed the loyalty test by responding, “I respect this country. I love this country.”

Muslim mass murderers excluded from “Whiteness” are usually labeled “terrorist” as opposed to being categorized as “lone wolf,” “lone radical/gunman ” or “deeply disturbed.” The latter applies to white men, such as mass murderers Wade Page, Jared Loughner, Adam Lanza, James Holmes and Anders Breivik.

This raises the legitimate question: What’s the difference between the “terrorism” of the Tsarnaev brothers and the “lone radical” violence of white supremacist Wade Page, who shot and killed six Sikh Americans at their temple? What are the definitions and standards for “terrorism”? Who decides?

Apparently, it’s new media, which covered the police hunt for the brothers as a “Choose Your Own Adventure” novel scripted by amateur Hardy Boys and “CSI” aficionados. Overnight, the world witnessed the birth of a great career opportunity for self-proclaimed experts on Chechnya, jihad, radicalization and counterterrorism, who emerged instantly using Google and Wikipedia to obtain their dubious scholarship.

This includes Chuck Woolery, self-identified conservative and a relic of ’80s game shows, who displayed brilliant, evidence-based, sociological insights with this helpful tweet: “Muslims can’t seem to live in peace with anyone. Even each other. FACT.” He continued his love connections with Muslims by adding, “All Muslims are not terrorists. Most, if not all terrorists are Muslims. Please dispute that.”

Sure, Chuck, I will. In the U.S., 56 percent of terrorist attacks and plots have been perpetrated by right-wing extremists, 30 percent by eco-terrorists and 12 percent by Islamic extremists. The Southern Poverty Law Center recently reported the highest number of extremist hate groups ever recorded in U.S. history, with the sharp rise attributed to massive growths in white supremacist, anti-immigrant and radical anti-government groups. Anti-Muslim hate groups have also increased by 300 percent.

No one denies that radicalized Muslim violence is a problem, as evidenced by Nidal Hassan Malik, the unhinged Army major who killed 13 soldiers at Fort Hood and injured 31, and Faisal Shahzad, the failed Times Square bomber.

When minority groups highlight double standards in language, labeling, media representation and government prosecution, we are accused of whining and espousing victimhood. However, Mr. Woolery, a privileged white male, implies America is still more oppressive to white, Christian Republicans: “If these guys [Boston bombing suspects] were white southern, christian, conservative, tea partiers we would know what they had for breakfast 3 yrs ago on May 16th.”

That explains why Daryl Johnson, a former counterterrorism expert for the government, submitted a study on the rise and danger of right-wing extremists and white supremacists only to be pressured, criticized, repudiated and ultimately sidelined by conservative members of Congress and the Department of Homeland Security.

However, Republican U.S. Rep. Peter King exploited the Boston tragedy to justify his five congressional hearings that focused solely on the rise of radicalization in Muslim communities. Last week, he rejected “political correctness” and pushed for “increased surveillance” of Muslim communities despite Tamerlan Tsarnaev having already beeninterviewed and released by the FBI in 2011. Furthermore, King’s inflammatory hearings were criticized by law enforcement officials and counterterrorism professionals as being misguided, ineffective and potentially dangerous. Apparently all acts of terror are not equal to Mr. King in light of his past rationalization and defense of IRA terrorism.

Republican Rep. Steve King also exploited the tragedy to delay immigration reform,referencing the national origin of the bombing suspects. If King really cares about national security, then he should insist on profiling and deporting several angry, white males in light of numerous recent shooting massacres.

There are significant casualties in moments of national panic and tragedy. As history has reflected, people would sacrifice the rights and civil liberties of minorities, and in turn their own freedoms, for the illusion of safety. We don’t need more policing, we need effective and intelligent policing that does not automatically transform millions of its Muslim citizens into perpetual suspects.

This includes dangerous and ineffective racial and religious profiling and wasteful andbroad surveillance and spying of innocent Muslim communities by the NYPD. In addition, there is now a 50 percent increase in hate crimes against Muslims, nationwide protests against mosques, and introduction of anti-Shariah bills to 31 states, which are a solution in search of a problem.

The casualties also wear a human face, ones that are often not “Muslim.” The first post 9/11 hate murder was of Balbir Singh Sohdi, a Sikh American, whom the murderer chose because he was “dark-skinned, bearded and wore a turban.” This past week a Bangladeshi man was beaten up by Latino men outside a Bronx Applebee’s restaurant. In Massachusetts, a man shouted, “F_ you Muslims! You are terrorists! I hate you! You are involved in the Boston explosions! F_ you!” to a Palestinian American woman. Also, new media is to law enforcement investigations what Scooby Doo’s Mystery Inc. is to detective work: messy, ad hoc, prone to mistakes, but sometimes reliable and effective. Like so many others, I retweeted unverified information by Reddit and news agencies falsely identifying missing Brown student Sunil Tripathi as a suspect. I sincerely apologize to him and his family, who are still searching for Sunil and have launched a new Facebook page requesting supporters to write messages of encouragement.

The Boston Bombing tragedy highlights our intense obsession to know a suspect’s ethnicity, religion and “Americanness” to profile and cast them in our reductive but reliable War on Terror narrative. The resulting collateral damage, aside from thousands killed, includes hysteria, scapegoating and the voluntary exchange of our liberties and freedoms for the transient feeling of safety.

However, the tragedy affords a nation of many faiths and ethnicities an opportunity to pen a new narrative that recasts its diverse citizens as fellow protagonists committed toward healing and mutual understanding. Our actions must live up to the hopes and opinion Uncle Ruslan has of America, his emigrated homeland:

“This country, which gives chance to everybody else to be treated as a human being. That’s what I feel about this country.”