Category: anti-Semitism

A Political Reality


Those who support democracy must welcome the rise of political Islam

From Tunisia to Egypt, Islamists are gaining the popular vote. Far from threatening stability, this makes it a real possibility

Wadah Khanfar

Andrzej Krauze 2811

Illustration by Andrzej Krauze

Ennahda, the Islamic party in Tunisia, won 41% of the seats of the Tunisian constitutional assembly last month, causing consternation in the west. But Ennahda will not be an exception on the Arab scene. Last Friday the Islamic Justice and Development Party took the biggest share of the vote in Morocco and will lead the new coalition government for the first time in history. And tomorrow Egypt’s elections begin, with the Muslim Brotherhood predicted to become the largest party. There may be more to come. Should free and fair elections be held in Yemen, once the regime of Ali Abdullah Saleh falls, the Yemeni Congregation for Reform, also Islamic, will win by a significant majority. This pattern will repeat itself whenever the democratic process takes its course.

In the west, this phenomenon has led to a debate about the “problem” of the rise of political Islam. In the Arab world, too, there has been mounting tension between Islamists and secularists, who feel anxious about Islamic groups. Many voices warn that the Arab spring will lead to an Islamic winter, and that the Islamists, though claiming to support democracy, will soon turn against it. In the west, stereotypical images that took root in the aftermath of 9/11 have come to the fore again. In the Arab world, a secular anti-democracy camp has emerged in both Tunisia and Egypt whose pretext for opposing democratisation is that the Islamists are likely to be the victors.

But the uproar that has accompanied the Islamists’ gains is unhelpful; a calm and well-informed debate about the rise of political Islam is long overdue.

First, we must define our terms. “Islamist” is used in the Muslim world to describe Muslims who participate in the public sphere, using Islam as a basis. It is understood that this participation is not at odds with democracy. In the west, however, the term routinely describes those who use violence as a means and an end – thus Jihadist Salafism, exemplified by al-Qaida, is called “Islamist” in the west, despite the fact that it rejects democratic political participation (Ayman al-Zawahiri, the leader of al-Qaida, criticised Hamas when it decided to take part in the elections for the Palestinian legislative council, and has repeatedly criticised the Muslim Brotherhood for opposing the use of violence).

This disconnect in the understanding of the term in the west and in the Muslim world was often exploited by despotic Arab regimes to suppress Islamic movements with democratic political programmes. It is time we were clear.

Reform-based Islamic movements, such as the Muslim Brotherhood, work within the political process. They learned a bitter lesson from their armed conflict in Syria against the regime of Hafez al-Assad in 1982, which cost the lives of more than 20,000 people and led to the incarceration or banishment of many thousands more. The Syrian experience convinced mainstream Islamic movements to avoid armed struggle and to observe “strategic patience” instead.

Second, we must understand the history of the region. In western discourse Islamists are seen as newcomers to politics, gullible zealots who are motivated by a radical ideology and lack experience. In fact, they have played a major role in the Arab political scene since the 1920s. Islamic movements have often been in opposition, but since the 1940s they have participated in parliamentary elections, entered alliances with secular, nationalist and socialist groups, and participated in several governments – in Sudan, Jordan, Yemen and Algeria. They have also forged alliances with non-Islamic regimes, like the Nimeiri regime in Sudan in 1977.

A number of other events have had an impact on the collective Muslim mind, and have led to the maturation of political Islam: the much-debated Islamic Revolution in Iran in 1979; the military coup in Sudan in 1989; the success of the Algerian Islamic Salvation Front in the 1991 elections and the army’s subsequent denial of its right to govern; the conquest of much of Afghan territory by the Taliban in 1996 leading to the establishment of its Islamic emirate; and the success in 2006 of Hamas in the Palestinian Legislative Council elections. The Hamas win was not recognised, nor was the national unity government formed. Instead, a siege was imposed on Gaza to suffocate the movement.

Perhaps one of the most influential experiences has been that of the Justice and Development Party (AKP) in Turkey, which won the elections in 2002. It has been a source of inspiration for many Islamic movements. Although the AKP does not describe itself as Islamic, its 10 years of political experience have led to a model that many Islamists regard as successful. The model has three important characteristics: a general Islamic frame of reference; a multi-party democracy; and significant economic growth.

These varied political experiences have had a profound impact on political Islam’s flexibility and capacity for political action, and on its philosophy, too.

However, political Islam has also faced enormous pressures from dictatorial Arab regimes, pressures that became more intense after 9/11. Islamic institutions were suppressed. Islamic activists were imprisoned, tortured and killed. Such experiences gave rise to a profound bitterness. Given the history, it is only natural that we should hear overzealous slogans or intolerant threats from some activists. Some of those now at the forefront of election campaigns were only recently released from prison. It would not be fair to expect them to use the voice of professional diplomats.

Despite this, the Islamic political discourse has generally been balanced. The Tunisian Islamic movement has set a good example. Although Ennahda suffered under Ben Ali’s regime, its leaders developed a tolerant discourse and managed to open up to moderate secular and leftist political groups. The movement’s leaders have reassured Tunisian citizens that it will not interfere in their personal lives and that it will respect their right to choose. The movement also presented a progressive model of women’s participation, with 42 female Ennahda members in the constitutional assembly.

The Islamic movement’s approach to the west has also been balanced, despite the fact that western countries supported despotic Arab regimes. Islamists know the importance of international communication in an economically and politically interconnected world.

Now there is a unique opportunity for the west: to demonstrate that it will no longer support despotic regimes by supporting instead the democratic process in the Arab world, by refusing to intervene in favour of one party against another and by accepting the results of the democratic process, even when it is not the result they would have chosen. Democracy is the only option for bringing stability, security and tolerance to the region, and it is the dearest thing to the hearts of Arabs, who will not forgive any attempts to derail it.

The region has suffered a lot as a result of attempts to exclude Islamists and deny them a role in the public sphere. Undoubtedly, Islamists’ participation in governance will give rise to a number of challenges, both within the Islamic ranks and with regard to relations with other local and international forces. Islamists should be careful not to fall into the trap of feeling overconfident: they must accommodate other trends, even if it means making painful concessions. Our societies need political consensus, and the participation of all political groups, regardless of their electoral weight. It is this interplay between Islamists and others that will both guarantee the maturation of the Arab democratic transition and lead to an Arab political consensus and stability that has been missing for decades.

Muslims are the most loyal American religious group, new poll says


Bet you didn’t know this did you?

Muslim Americans are loyal to the US and optimistic despite facing high levels of discrimination, a Gallup poll on American religious groups finds.

A poll released Thursday revealed curious contradictions in the Muslim-American community, which is more enthused about its country and president than any other religious group, yet is the least politically active and faces the greatest discrimination.

The Gallup poll on American religious groups offers a counterpoint to the stereotype that Muslims in the US lead isolated lives because they do not feel comfortable fitting in or associating with mainstream American culture. Moreover, it also offers insights into the Muslim-American experience – from how dramatically the election of President Obama affected them to how little they trust the activists who work on their behalf.

In total, the poll paints a picture of a community characterized by optimism but still seeking acceptance among its fellow citizens.

For instance, 93 percent of Muslim Americans say they are loyal to America. They have the highest confidence in the integrity of US elections (57 percent), and they are the most hopeful about their lives over the next five years, compared with other groups.

Yet 48 percent of Muslim Americans report they experienced some kind of racial or religious discrimination, a finding that places them far ahead of Protestants, Catholics, Jews, Mormons, and atheists/agnostics.

One reason for the optimistic outlook despite discrimination could be that Muslim Americans see their financial fortunes improving. Some 64 percent of Muslim Americans in 2011 reported their standard of living got better, compared with 46 percent in 2008.

But the presidency of Mr. Obama has arguably had an even more powerful affect on Muslim Americans. Muslim Americans give him the highest approval rating – 80 percent – of any religious group. American Jews are a distant second, giving Obama a 65 percent approval rating.

The number is even more striking when compared with Muslim American support for George W. Bush in 2008, which was 7 percent.

The shift in leadership in Washington was “truly transformational” for US Muslims in how they viewed their loyalties to democratic institutions and the nation at large, says Dalia Mogahed, director and senior analyst of the Abu Dhabi Gallup Center, based in the United Arab Emirates.

After the 9/11 attacks, Muslim Americans faced intense scrutiny, both individually and from federal agencies such as the Federal Bureau of Investigation. Obama is credited with helping smooth tensions through his outreach to the US Muslim community and his effort to end the Iraq war responsibly. The poll shows that 83 percent of Muslim Americans – more than any other religious group – say the war was a “mistake.”

Despite the positive signs, “there are still obstacles” for Muslim Americans, Ms. Mogahed says.

“They embrace American values and democratic principles but aren’t sure if the rest of American embraces them,” she says.

Some 56 percent of Protestants said American Muslims had no sympathy for Al Qaeda, the lowest number of any faith group. By comparison, 63 percent of Catholics and 70 percent of Jews thought Muslim Americans had no sympathies for Al Qaeda.

“That’s certainly a challenge for the [US Muslim] community – to have their loyalty questioned by such a large number of their fellow Americans,” Mogahed says.

Those challenges, however, have not led Muslim Americans to try to affect change at the ballot box. They are the least likely religious group to vote, with just 65 percent of Muslims in America are registered. One reason is age: The average age of a Muslim-American is 35, while the average American Protestant is 55. Younger people tend to be less politically active, Mogahed says.

Another reason is affiliation: Poll findings show that the majority of Muslim Americans say that none of the leading Muslim organizations in the US, such as the Council on American-Islamic Relations or the Islamic Society of North America, represents their interests.

With the 2012 election around the corner, Mogahed says political parties that want to reach out to Muslim-American voters might be better off establishing partnerships with local mosques than focusing on winning endorsements from national advocacy organizations. This is especially relevant considering that Muslim Americans who attend a religious service once a week are two times more likely to be politically active than those who attend less frequently, the poll found.

“The mosque should be more the mobilization engine” for get-out-the-vote drives than it has been in the past, she says.

The poll surveyed 2,482 adults, 475 of whom were Muslim. For Muslims, there was a margin of sampling error of plus or minus 7 percentage points.

Which begs the question, where does everyone else rank in comparison?  This article addresses that with respect to Christian evangelicals, one of the groups largely responsible for the current Islamophobic public attacks going on in America today.  Citing a Pew Research Center poll the article makes the point that Christian evangelicals are far less patriotic than American Muslims

Among Christians in the U.S., white evangelicals are especially inclined to identify first with their faith; 70 percent in this group see themselves first as Christians rather than as Americans, while 22 percent say they are primarily American.

so the upshot of this is the next time you hear someone ranting about the Muslim fifth column or taqiyah or any other cliches used by people on the right to justify casting suspicion of members of the Islamic faith remind them that they are more a threat to the national security than the Muslims against whom they rail.

A Smooth Comeback!


In response to Pastor Terry Jones’ International Burn a Koran day, the Military Religious Freedom Foundation has decided to post the advertisement below in Jones’ city local newspapers.  MRFF is acting because of concern members of the US military have expressed about the impact Jones’ book burning will have on the lives of military personnel posted in Muslim countries.  It wasn’t but a few short years ago that any act considered endangering the lives of US servicemen was considered treasonous, but today racist elements in American society have managed to turn that notion on its head and instead say any act which doesn’t outrage Muslim sensitivities is appeasement, no matter how provocative the act may be or how it might endanger lives.  MRFF’s response is the kind that will defeat the likes of Jones and the rest of the pilers on who’ve got on board with this xenophobic, Islamophobic notion of either denying Muslims their citizenship rights or provoking them. ‘Attaboy’ to MRFF!

Keith Ellison has it right


In an interview with the BBC, US congressman from Minnesota, Keith Ellison said ‘those spearheading the effort against the Park51 project were not adequately represented as families of 9/11 victims rejecting the proposal on emotional ground, and were rather anti-Obama, xenophobic types who wanted to suppress Islam throughout the country.’

The real driver of it are people who openly proclaim that Barack Obama is not a citizen. The real organizers of this thing are people who are just proponents of religious bigotry. Nothing more, nothing less.

Around the country, this thing is emblematic of a larger issue… There have been anti-mosque efforts in Kentucky, one gentleman who wants to burn a Qur’an in Florida, there have been efforts in Wisconsin and in the Chicago area and others.

It’s not difficult to know who these proponents of religious bigotry are; and Ellison should be the keenest among us in knowing who they are for they launched personal attacks against him. Indeed they are people who openly oppose every Muslim/Islamic attempt at engagement in American public life using the tactic of linking American Muslims to any and every terrorist incident that has taken place on the world’s stage. Their rhetoric is easy to spot, ‘not all Muslims are terrorists but all terrorists are Muslims’, or this time worn phrase of ‘radical Islam’ and equating even the most passive of Muslims, such as Faisal Abdur Raouf as a follower of “radical Islam”.  So let’s spotlight some of these useful idiots and hang their names and photos on America’s wall of racist shame, who have plagued our history.

Martin Peretz, the editor of  The New Republic actually had the following words attributed to him

But, frankly, Muslim life is cheap, most notably to Muslims. And among those Muslims led by the Imam Rauf there is hardly one who has raised a fuss about the routine and random bloodshed that defines their brotherhood. So, yes, I wonder whether I need honor these people and pretend that they are worthy of the privileges of the First Amendment which I have in my gut the sense that they will abuse.

It should be apparent to all that Peretz is in the throes of Alzheimer’s or has succumbed to it completely. He is supposed to be one of the more intelligent among American voices having taught at Harvard University, with scores of honorary degrees, but that just goes to underscore the difference between book sense and common sense is sometimes as stark as night and day. He is somewhat well connected however, among Democrats, which might be the reason why both Harry Reid and Howard Dean have taken more subdued positions than Peretz’s but with the same outcome, the demonization or marginalization of American citizens. Oh, and I neglected to mention how Peretz, a Jew, making statements that sound so like those made against his fellow coreligionists over the centuries  now using the same diatribe is the height of chutzpah/hypocrisy. Peretz is a self-admitted racist however so having his name on the racist wall of shame is a no brainer, in my opinion.   And we think we don’t have a racial problem in this country or that it was solved with the election of Obama? Think again America!

Terrorism: I am a Muslim; I am a victim of terrorism


By Dr. Bouthaina Shaaban

Those who try to make the word ‘terrorism’ a synonym of the word ‘Islam’ try to brainwash us these days by the phrase “I am a Muslim, I am against terrorism”, which many Arabic-language TV stations have started to use during the month of Ramadan, when TV viewing becomes a dominant pastime in the Arab world. This phrase is coined neither by Muslims nor by the real enemies of terrorism; and the objective of funding the intensive broadcasting of this phrase in Ramadan is not exonerating Islam of an accusation levelled against it by Zionists and their allies among the neo-cons in the wake of 9/11. This is clear from the political connotations of this phrase which suggest that “although I am a Muslim; yet, I am against terrorism”. In this sense, our enemies accuse a billion Muslims of terrorism; while Christians, Jews, Buddhists, Hindus and others are exonerated of any link with terrorism.

One is entitled to ask: how many terrorist crimes the Zionists commit against Muslim and Christian Arabs in and outside Palestine, including murder, assassination, home demolition, setting mosques on fire, etc. Yet, have we ever seen a phrase saying “I am a Jew, I am against terrorism”?

How many war and terrorist crimes have the invading American and Western allied troops have committed in Iraq and Afghanistan, including genocide, torture and assassination which claimed the lives of over a million Iraqis and hundreds of thousands of Afghanis and Pakistanis. The victims are always Muslims: civilians, women and children. Yet, have we ever seen a phrase such as “I am a Christian, I am against terrorism?”

The fact is that the intensive racist campaign since 9/11, 2001 has targeted Islam and Muslims. If measuring events by their outcomes is the right way, it can be said that 9/11 aimed in principle at finding an excuse for waging a war on Muslims and covering up all the crimes committed by the Zionist and racist Israeli troops in Palestine, like Judaization, expulsion, killing, imprisoning, torture and displacement.

One cannot but ask, are not 1.3 billion Muslims capable of facing this racist campaign through well-informed and open-minded research institutes capable of addressing the West in its own language and style and conveying to it the sublime message of Islam? If this message is spread and soundly implemented, it will be a genuine savior to humanity of all sins and tragedies which destroy spiritual peace and social cohesion.

NetworkLet us remember how the word ‘terrorism’ was coined and how it was used by of the Apartheid regime to brand Nelson Mandela as terrorist; and how all resistance movements have been branded as terrorist by Fascists and Nazis until they triumphed and achieved freedom and independence for their nations.

What we read today on Wikileaks shows that the United States exports terrorism to the world: “Wikileakes releases CIA paper on U.S. as ‘exporter of terrorism'” (Washington Post, 25 August 2010). Three papers described as ‘classified’ by the CIA’s red cell name the Pakistani David Headley and others to show that the U.S. government has become an exporter of terrorism. Headley acknowledged his responsibility for the Bombay attack which claimed the lives of 160 people. The paper adds that “Such exports are not new. In 1994, an American Jewish doctor, Baruch Goldstein, emigrated from New York to Israel, joined the extremist group Kach and killed 29 Palestinians praying at a mosque at the Tomb of the Patriarchs in Hebron”.

It should be recalled that last month Wikileakes published 76,000 secret documents, part of American military files and field reports about the war in Afghanistan. The Pentagon asked for the documents to be withdrawn because they make the American troops and their Afghani agents liable to the charge of terrorism. This coincided with the scandal of Mohammed Zia Salehi, the chief of administration for the National Security Council about whom the New York Times published an article entitled “Key Karzai Aide in Corruption Inquiry Is Linked to C.I.A.” (25 August 2010). Reports confirm that Salehi was released upon Karzi’s intervention because he knows everything about corrupt deals inside the Karzi’s administration. An American official stated that it was common practice to deal with corrupt people in Afghanistan. He adds: “If we decide as a country that we’ll never deal with anyone in Afghanistan who might down the road — and certainly not at our behest — put his hand in the till, we can all come home right now,” the American official said. “If you want intelligence in a war zone, you’re not going to get it from Mother Teresa or Mary Poppins.” (New York Times, 25 August 2010).

This is a clear acknowledgment of the absolute separation between morality and what American troops are doing in Afghanistan. In an article entitled “Making Afghanistan More Dangerous,” Jason Thomas asserts that American troops use mercenaries they call ‘security firms’ in protecting “foreigners, civil-society organizations and aid,” but also corruption money sent in cash in protected vehicles”. (The Herald Tribune, 25 August 2010).

What do these people have to talk about Islam as a source of terrorism? And how could they accuse Muslims of terrorism, while thy themselves are major exporters of terrorism? Can those who use torture, assassination, corruption and wars as their declared method of occupying one Muslim country after another and killing millions of innocent Muslims accuse those who defend freedom, dignity and sovereignty of terrorism?

The phrase which should be promoted on Arabic-language TV channels should be “I am a Muslim, I am a victim of terrorism”. As to our enemies, the stigma of terrorism, war, Judaization, settlement building, home demolishing, assassination and other crimes will haunt them throughout history, because they are the makers of terrorism regardless of their religion.

Do We Believe in our Principles or not?


The author of the piece excerpted below asks this and three other pertinent questions related to the debate taking place in America regarding freedom of religion especially as it applies to Muslim Americans.  The answer to this first question is conditional, based on what is described below

I got home from vacation late on Friday night and was soon asked to join in the fracas around the planned Cordoba House two blocks from Ground Zero. In less than 36 hours after getting back to Washington, I was walking into the Fox News studio on Sunday morning. Welcome home.They asked about a letter that I had just signed supporting religious freedom for Muslims. I said we should ask three simple questions:

  1. Should we as Americans be able to worship and pray when and where we choose? Haven’t we fought for that?
  2. Are American Muslims … Americans?
  3. And, for those of us who are Christians (and I am an Evangelical Christian), are we obeying the commands of Jesus to love our neighbors? Aren’t Muslims our neighbors? So what might Jesus say to this controversy?

There was a brief silence from the Fox and Friends anchors. OK, they said, but what about “sensitivity” to the families that lost loved ones in 9/11? Well, I said, 59 Muslims also died on 9/11 because of a vile, cowardly, and criminal attack by al Qaeda. Does it honor them, or their families, by somehow connecting all American Muslims to that horrible attack?

Well, thank you for joining us today Reverend, they said. Thank you, I said, but how we handle this is very important–to what it means to be Americans or what it means to be Christians.

I was ready to talk about my friends Imam Feisal Rauf and his wife, Daisy Khan, who are among the leaders of the vision to build a new community center committed to peace, interfaith dialogue, reconciliation, and bridge-building. I know them both and can testify to their long record on denouncing terrorism in the name of their religion and their consistent work for peace. Until very recently, Daisy says her main concern about the new interfaith center was whether there would be enough stroller space. Daisy called me Sunday to describe how their lives have been turned upside down. If Ground Zero is the “gaping wound” my Fox and Friends anchors described, what could be more helpful than a religious center dedicated to healing?

That morning, as I watched continued coverage, I was disappointed to hear the low level that discourse has dropped to.  The politicians who spoke to it sounded more like the people leaving nasty and false comments on YouTube videos than anyone deserving of public office. Well, it is the election season again.

This guilt-by-association “sensitivity” argument is very dangerous stuff. Millions of American Muslims are not responsible for the heinous crime of 9/11. And an imam’s desire to heal and build bridges should be a welcome thing. Exactly how far away from what places should Muslims be able to pray in America? Is there a measurement requirement that is emerging from all the other places in the country now where mosques are also being opposed?

Fundamentalism doesn’t only exist in Islam. The things someone like Pat Robertson or Jerry Falwell have said certainly are an embarrassment to other Christians — remember Robertson’s assertion that 9/11 was the judgment of God on America because of liberalism and feminism. So how about preventing fundamentalist churches that like Robertson from worshiping within 3 blocks of Ground Zero because of “sensitivity”?

How we handle this one will affect our future as a nation. Do we believe in our principles or not? Do we believe Muslims are also Americans or not? Are we an inclusive and pluralistic nation, or not?

Perhaps FoxNews that Rev. Wallis dealt with  was the network Obama was referring that is pervasive with its innuendo driven coverage of his faith?  In many people’s minds, the answer to the last two questions is a resounding no!

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The Adventures of Michael Enright


I wonder what was going through the mind of this young Afghani boy as he was asked, no doubt, to pose with Michael Enright for this photo.  As it turns out he has every reason to be apprehensive after what happened to a New York cab driver at the hands of Enright’s rage. In reality, the photo above is just another trophy picture, like the others we’ve covered here on the pages of Miscellany101 of “conquerors” posing with their conquered, the dispossessed.

It’s also noteworthy that Enright had to go to a land thousands of miles from his own to nurture his racism, accompanied by an invading army from his country, which has been known for inflicting massive casualties on the civilian population of Afghanistan. Along with his assault on an unsuspecting cab driver, Enright no doubt struck terror in the minds of the little boy pictured above. Yet we are led to believe the threat of Islam on God fearing western populations is at hand?  Go figure.

Political Zionism’s attempts at marginalizing American Muslims


Eight American Muslim imams went to Poland and Germany to witness first hand the historical places of the Holocaust in a trip co-sponsored by a German think tank and the Center for Interreligious Understanding, a New Jersey-based interfaith dialogue group. The imams issued a statement afterward that stated in part

We bear witness to the absolute horror and tragedy of the Holocaust where over twelve million human souls perished, including six million Jews.

We condemn any attempts to deny this historical reality and declare such denials or any justification of this tragedy as against the Islamic code of ethics.

We condemn anti-Semitism in any form. No creation of Almighty God should face discrimination based on his or her faith or religious conviction.

We stand united as Muslim American faith and community leaders and recognize that we have a shared responsibility to continue to work together with leaders of all faiths and their communities to fight the dehumanization of all peoples based on their religion, race or ethnicity. With the disturbing rise of anti-Semitism, Islamophobia, and other forms of hatred, rhetoric and bigotry, now more than ever, people of faith must stand together for truth.

Together, we pledge to make real the commitment of “never again” and to stand united against injustice wherever it may be found in the world today.

Under the circumstances one would think the trip was successful in bridging gaps that have existed between the two faith communities as well as contribute towards decelerating the tensions between American Muslims and the rest of America surrounding the Park51 mosque.  It’s noteworthy the trip was covered by the Jewish outlet The Forward, but it has gone pretty much unnoticed by main stream media so America does not have the benefit of knowing of the outreach going on between the two parties and the rather optimistic outcome.  Too bad for America, which is in the throes of a new brand of anti-semitism.

What’s even worse is much of that Islamophobia is led by Abe Foxman of the Anti-Defamation League, who has come out and said the Park51 mosque should relocate

To many Americans, the decision of Abe Foxman, the head of the Anti-Defamation League, to oppose the so-called “ground zero mosque” seemed out of character. After all, Foxman is often treated by the media as an arbiter of tolerance; that he would come out in favor of Islamophobia was jarring.

The ADL’s private domestic spying operation had been going on since its inception, but after Foxman took over it engaged in operations like spying on anti-apartheid activists and other non-extremist groups. Foxman and the ADL became worried as much about direct domestic persecution of Jews as they were about opposition to Israel, and began to equate anti-Zionism with anti-Semitism. Certainly, anti-Zionism can bleed into anti-Semitism, but Foxman has taken this to a cartoonish degree, demanding apologies from Americans for expressing views on Palestine that would be well within the mainstream in the context of Israeli domestic politics.

Foxman’s conservatism is clear in his selective outrage. He refused to condemn anti-Semitic statements by Sun Myung Moon’s Bush administration-allied Unification church, declined to protest Fox News’ frequent use of Nazi imagery for the purposes of political vilification — and, of course, in contrast to his opposition to an anti-Mormon film, he’s happily gotten on board with the anti-Islamic sentiment that even he acknowledges is key to opponents of the Park51 project near ground zero.

and who was against the aforementioned trip to Europe, so much so that he lobbied the US’ representative not to go on the trip.

Organizers of the trip say they were dismayed that the Anti-Defamation League’s Abe Foxman lobbied U.S. officials against participating. They also say the Investigative Project’s Steve Emerson, author of “American Jihad,” lobbied against the trip, arguing that one of the imams planning to participate had made Holocaust denial statements a decade ago.

The reason given by the ADL/Foxman was they didn’t want an American official to be a part of the trip…read that he didn’t want the government or any official thereof to recognize the efforts of Muslims at bridging gaps with other faith based communities. If it were out of a real concern for the inappropriateness of US government representation, it would have stopped with the US government, but Foxman made a play to a Polish rabbi to ask him not to meet with the 8 imams

…Foxman called both Rosenthal and the White House to object. When it went forward anyway, he went beyond objecting to the participation of the U.S. officials and called a Polish rabbi who had a scheduled meeting with the imams and asked the rabbi not to see the group

So it is a lie that Foxman acted out of a concern for the US government’s representative appearing with the group; his objection was for anyone to meet with them, in other words for there to not be any dialogue at all between anyone and the 8 American Muslim imams. By isolating them no one would know, as is the case with most of the American public, the principled stand they would take in the matter of the Holocaust, and by extension any other contemporary issue.  The reason is clear, by isolating them Foxman is able to distort or misrepresent their views and continue the atmosphere of hostility between them and the western world.  This helps political zionism in its fight with the Palestinians who Israel has managed to lump with a Muslim world view which is portrayed as hostile to the state.  If a wide cross section of American Muslim religious leaders can come to a consensus on such a hot button issue intrinsically connected to the existence of Israel as the Holocaust, what else might they be able to agree on that’s important to the existence of Israel and thus influence Muslim opinion in other places of the world?  For a country that thrives on threats and lives to fight wars with its neighbors, fulfilling its purpose with wars and acts of aggression, peace/dialogue is a threat to its existence more than the strongest opponent.  That is the reason why Foxman opposed the trip in general because he knew the outcome would be what it was, that men of faith and principle would come to the conclusions that the 8 American Muslim imams did.  The one advantage Foxman has in his favor is the statement of the 8 imams will go largely unnoticed by media and the general public and his goal of isolating legitimate Muslim voices from the American discourse will have been accomplished.  For that Foxman no doubt will get more than his share of attaboys.

Germany AND Ron Paul get it


While America burns with its religious animosity/racism against Muslims, Germany gives another, more tolerant view of how religious minorities should be treated.  Funny that…..after its past, but Germany,it’s politicians and social institutions are showing far more tolerance and leading by example far better than America is right now.  How?

A German television station is broadcasting the start and end times of the daily fast during the holy Muslim month of Ramadan. The broadcaster says it wants to promote integration and sensitize non-Muslim viewers to the issue. It does the same kind of thing for its other religious communities as well, however, so for the Islamophobes who might claim German television has gone over to the Sharia side, German TV could respond it’s religiously  inclusive.

Germany’s political parties, read that plural folks, are breaking the fast with Germany’s Muslims as a sign of our respect for all Muslims who live in the country.  They consider such action as embracing the multi-ethnic nature of the country’s population, and as normal as celebrating Christmas or any other religious holiday and not as a “concession” to Muslims.  What’s different about the German approach is this cultural acknowledgment cuts across political parties, and is not just something the party in power does.  Each American president has done the same thing, but his political rivals at the time did not and that is the difference.

Finally, Republican Ron Paul of Texas put the political nail on the coffin of the 51 Park Street mosque with this clear, definitive statement (red emphasis mine)

“Is the controversy over building a mosque near ground zero a grand distraction or a grand opportunity? Or is it, once again, grandiose demagoguery?

“It has been said, “Nero fiddled while Rome burned.” Are we not overly preoccupied with this controversy, now being used in various ways by grandstanding politicians? It looks to me like the politicians are “fiddling while the economy burns.”

“The debate should have provided the conservative defenders of property rights with a perfect example of how the right to own property also protects the 1st Amendment rights of assembly and religion by supporting the building of the mosque.

“Instead, we hear lip service given to the property rights position while demanding that the need to be “sensitive” requires an all-out assault on the building of a mosque, several blocks from “ground zero.”

“Just think of what might (not) have happened if the whole issue had been ignored and the national debate stuck with war, peace, and prosperity. There certainly would have been a lot less emotionalism on both sides. The fact that so much attention has been given the mosque debate, raises the question of just why and driven by whom?

“In my opinion it has come from the neo-conservatives who demand continual war in the Middle East and Central Asia and are compelled to constantly justify it.

“They never miss a chance to use hatred toward Muslims to rally support for the ill conceived preventative wars. A select quote from soldiers from in Afghanistan and Iraq expressing concern over the mosque is pure propaganda and an affront to their bravery and sacrifice.

“The claim is that we are in the Middle East to protect our liberties is misleading. To continue this charade, millions of Muslims are indicted and we are obligated to rescue them from their religious and political leaders. And, we’re supposed to believe that abusing our liberties here at home and pursuing unconstitutional wars overseas will solve our problems.

“The nineteen suicide bombers didn’t come from Iraq, Afghanistan, Pakistan or Iran. Fifteen came from our ally Saudi Arabia, a country that harbors strong American resentment, yet we invade and occupy Iraq where no al Qaeda existed prior to 9/11.

“Many fellow conservatives say they understand the property rights and 1st Amendment issues and don’t want a legal ban on building the mosque. They just want everybody to be “sensitive” and force, through public pressure, cancellation of the mosque construction.

“This sentiment seems to confirm that Islam itself is to be made the issue, and radical religious Islamic views were the only reasons for 9/11. If it became known that 9/11 resulted in part from a desire to retaliate against what many Muslims saw as American aggression and occupation, the need to demonize Islam would be difficult if not impossible.

“There is no doubt that a small portion of radical, angry Islamists do want to kill us but the question remains, what exactly motivates this hatred?

“If Islam is further discredited by making the building of the mosque the issue, then the false justification for our wars in the Middle East will continue to be acceptable.

“The justification to ban the mosque is no more rational than banning a soccer field in the same place because all the suicide bombers loved to play soccer.

“Conservatives are once again, unfortunately, failing to defend private property rights, a policy we claim to cherish. In addition conservatives missed a chance to challenge the hypocrisy of the left which now claims they defend property rights of Muslims, yet rarely if ever, the property rights of American private businesses.

“Defending the controversial use of property should be no more difficult than defending the 1st Amendment principle of defending controversial speech. But many conservatives and liberals do not want to diminish the hatred for Islam–the driving emotion that keeps us in the wars in the Middle East and Central Asia.

“It is repeatedly said that 64% of the people, after listening to the political demagogues, don’t want the mosque to be built. What would we do if 75% of the people insist that no more Catholic churches be built in New York City? The point being is that majorities can become oppressors of minority rights as well as individual dictators. Statistics of support is irrelevant when it comes to the purpose of government in a free society—protecting liberty.

“The outcry over the building of the mosque, near ground zero, implies that Islam alone was responsible for the 9/11 attacks. According to those who are condemning the building of the mosque, the nineteen suicide terrorists on 9/11 spoke for all Muslims. This is like blaming all Christians for the wars of aggression and occupation because some Christians supported the neo-conservative’s aggressive wars.

“The House Speaker is now treading on a slippery slope by demanding a Congressional investigation to find out just who is funding the mosque—a bold rejection of property rights, 1st Amendment rights, and the Rule of Law—in order to look tough against Islam.

“This is all about hate and Islamaphobia.

“We now have an epidemic of “sunshine patriots” on both the right and the left who are all for freedom, as long as there’s no controversy and nobody is offended.

“Political demagoguery rules when truth and liberty are ignored.”

I’d say Paul has pretty much nailed it!

Cordoba House’s Developer in exclusive interview


Please take 18 minutes of your time to look at this unedited interview with Sharif El-Gamal, the developer of the        proposed Islamic center and mosque near Ground Zero, who ripped his critics and said he has no plans to move the proposed location of the project.

Letter from a Birminham jail revisited


Howard Dean, chairman of the Democratic Party is the latest person in Obama’s party to undercut the commander-in-chief by saying the supporters of Cordoba House, while they have the RIGHT to build their community center where they want, should  build it elsewhere.  Harry Reid, running for reelection in Nevada as well as Dean are more concerned about their party’s health than the health of the Nation and are the worse examples of political hacks, people who live to advance the cause of a special,narrowly defined  interest not taking into account the greater good of the citizenry of the entire country.

In the face of such flight from principle it is apparent  that privileged groups seldom give up their privileges voluntarily. Individuals may acknowledge the legitimacy of the Constitution’s right to religious expression  but when these very same individuals begin identifying with a group other than the entire citizenry of America they tend to dilute their position with the caveat ‘but they should build elsewhere’ thereby negating completely their concession and in the process become immoral.

Such was the conclusion arrived at by Martin Luther King as he sat in a Birmingham city jail in 1963, confronted by fellow white Christians who wanted to encourage him to go slower in his quest for overthrowing segregation in racist America.  The people he addressed in his letter  who agreed with the principle of desegregation were not throwing their weight behind King’s action of non-violent protest and social agitation because they didn’t want to upset the status quo, although that is exactly what they were doing  by agreeing segregation shouldn’t exist.

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct-action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”

In the parallel universe between 1960s  Birmingham, Alabama and 21st century America, “freedom” becomes freedom of religion and religious expression and “segregation” becomes denial of a place to worship at the place of one’s choice.  The comparison is real, palatable, and in all the fervor caused by the controversy very few people have spoken out against the Islamophobia that has embraced the opposition  movement to build the Cordoba House at another location.  Some people have even taken to a wholly unconstitutional position of building the cultural center on land provided to the developers by the state of  New York in what would clearly be a breech of separation of religion and state.  No one has thought for a moment about the ramifications this has for other faith communities that may be considered more main stream?  What would you say to a evangelical church that has permission to build on a property while government officials insist they build elsewhere or prominent members of society insisted such abrogation of that church’s decision.  Would that be considered coercion?

For those who say it is insensitive to build such an establishment close Ground Zero, that it’s presence exacerbates emotions towards Muslims and this should be avoided King answered that concern while sitting in a Birmingham jail so many years ago

I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and objective appraisal, we must see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.

If you remove the adjective “white” every time it modifies moderate and replace “Negro” with Muslim, and where you find names of obstructionists who opposed King in his day you replaced with the Republican or Democratic party you would have the essence of the argument against those who say Muslims have the right, but……

I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fan in this purpose they become the dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is a necessary phase of the transition from an obnoxious negative peace, in which the Negro passively accepted his unjust plight, to a substantive and positive peace, in which all men will respect the dignity and worth of human personality.

Dean, Reid, Clinton and Bush (the latter two having not made any statement on this issue) have done a disservice to citizenship and betrayed the trust they have to America to represent all of its citizens.  The rights given to all of us were unconditional and that as long as the citizen was in good standing with the law they are expected, nay encouraged, to practice those rights to the utmost of their ability.  Those who say, ‘yes, but……”  are the same obstructionists faced by King during the dark days of American segregation.  It is up to Muslims and other freedom loving Americans, freedom riders/fighters to agitate for total and complete freedom of expression for which they are entitled.  Nothing less is acceptable now as it wasn’t acceptable then.

Newt Gingrich is an idiot


This is what Newt Gingrich has said

The folks who want to build this mosque – who are really radical Islamists who want to triumphally prove that they can build a mosque right next to a place where 3,000 Americans were killed by radical Islamists – those folks don’t have any interest in reaching out to the community. They’re trying to make a case about supremacy. That’s why they won’t go anywhere else, that’s why they won’t accept any other offer.

This is the reality

“Imam Feisal has participated at the Aspen Institute in Muslim-Christian-Jewish working groups looking at ways to promote greater religious tolerance.  He has consistently denounced radical Islam and terrorism, and promoted a moderate and tolerant Islam. Some of this work was done under the auspices of his own group, the Cordoba Initiative. I liked his book, and I participated in some of the meetings in 2004 or so. This is why I find it a shame that his good work is being undermined by this inflamed dispute. He is the type of leader we should be celebrating in America, not undermining.”

Isn’t it  clear that the Republicans are not grounded in reality?

Destroying the hallowed ground myth


Bob Cesca’s Awesome Blog does an awesome job of destroying the race baiting Islamophobes’ objections to the Cordoba House being built in close proximity to the 911 disaster because it somehow will upset the sensitivity of those who suffered loss there.  And while there really were never any legitimate  objections to this project to begin with, and each one that the opponents have raised has been seriously knocked down or derailed they keep popping up because there are some in America who want to ascribe any and all failure to the present administration or want to maintain an obstructionist agenda in order to win elections in November.

So here we go again……the hallowed ground scenario.  This is also what’s going up in and around the “sacred” ground of the World Trade Center complex, some would say the same distance from it as the Cordoba House.   The New York Dolls Gentlemen’s Club on 59 Murray Street, where you can have all of your emotional needs met.  If you want to reflect on what happened at WTC on 911 the New York Dolls club is the place to go to do just that.  No doubt the likes of the one above will be glad to give you a hand, at a price of course, to come to grips with what took place on that awful day and hold the memories of loved and cherished ones who died on that day.  A titty bar, that’s what we call them down South, is more deserving of occupying that holiest of ground in the American psyche than an interfaith institution that wants to bridge gaps and promote brother/sisterhood among people.  That’s just what the country needs.

Hat tip to Bob Cesca’s Awesome Blog

Foot in mouth award


Shimon Peres is the latest Israeli leader to be awarded.  Earlier, while Benjamin Netanyahu in an equally disgusting show of contempt for the people who make it possible for Israel to exist made disparaging remarks against America which didn’t even cause a ripple stateside, Peres’ remarks about British politicians being anti-semitic caused more of a firestorm in England.  Americans are so used to being bitch slapped by Israel we just sit back and take the abuse dished out by our scorned lover, but the British who practically gave Palestine to Europe’s Jewish community took umbrage at Peres’ remarks so much so that he had to deny he ever made them.

Peres’ initial remarks that he now denies making, included references to the influence of Muslims on British policy, as if influencing the policy of a government  is something Israel would never do to any western ally, but it clearly shows the Israeli government’s attacks on Islam extend far beyond the borders of Gaza and the West Bank.  It didn’t help Peres that the Tablet confirmed his remarks and the reasons behind them while he was trying to deny them, the fact is his denial is a lie.

This illustrates two things common in both Netanyahu and Peres’ attitude.  First they are extremely manipulative of western governments by asserting  Israel is a victim in the ongoing battles with its neighbors in which Israel is always the aggressor and second they are scornful of their state sponsors, who have all but guaranteed their existence at the expense of Israel’s neighbors, by even refusing to acknowledge this support, usually undertaken  at great expense to sponsor states but little or no expense to Israel.  The recipients of this award  for a baffling comment by a public figure goes to both Peres and Netanyahu.  Please don’t congratulate them.

The ADL Defames its Jewish Heritage?


by Kamran Pasha

People often ask me what it is like being one of the first Muslims to succeed in Hollywood. There is always a hint of surprise in their tone, as if they never expected to meet a Muslim who has made strides in the entertainment industry. Because the real question they are asking is a more uncomfortable one: “How have you managed to succeed in a town filled with Jews?”

My response is one that usually takes them aback. I tell them that the only people who have helped me to succeed in Hollywood are Jews. It was Jewish studio executives who gave me my first writing breaks, and Jewish writers, directors and producers have served as my mentors and allies over the past decade. Without the help of Jews, this Muslim would still be writing scripts in a café somewhere, desperately hoping to find a way to break into Hollywood.

Others are surprised when I say that, but I am not. I grew up in Borough Park, a primarily Jewish neighborhood in Brooklyn, and most of my close friends over the course of my life have been Jews. Despite our often passionate disagreements about Middle Eastern politics, my Jewish friends and I always find common ground in our shared experience of being a religious minority in a predominantly Christian country.

Both American Jews and American Muslims know what it is like to feel out of place, to long for inclusion in a mainstream society that is often filled with ignorance and hate for our faiths. We know what it is like going to elementary school and being reviled by our classmates for not believing that Jesus is the Son of God. We know what it is like being mocked for having different customs at home, for celebrating holidays that our Christian neighbors have never heard of (and often can’t pronounce). We know what it is like to be preached to every day by neighbors trying to convert us and “save our souls.” We know what it is like to be told that our religion is inferior to Christianity by people who do not understand even the most basic tenets of our faiths (as well as their own).

Despite the real political differences that exist over Middle East policy between members of our communities, we have a common bond of being outsiders, of being the misunderstood “other” in a Christian world. And that common bond has always allowed me to transcend political differences with my Jewish friends and meet them on the field of shared loneliness that is the lot of those who are different.

And that is why it breaks my heart to watch a respected Jewish organization like the Anti-Defamation League fall into the abyss of anti-Muslim bigotry over the past several years. Many Americans, including many Jews, have expressed shock at the ADL’s recent announcement that it sides with bigots and fear-mongers who oppose the building of the Cordoba House Islamic center in southern Manhattan.

Regrettably, I am not surprised. The ADL, which was founded in 1913 as a powerful voice against religious discrimination in America, has over the past decade become increasingly xenophobic toward the Muslim community, which its leaders seem to view as a threat to Jews due to its lack of support for Israel. As a Christian friend who works in the Obama Administration lamented to me recently, the ADL has in essence become the “Pro-Defamation League” when it comes to Islam and Muslims.

The recent comments by Abraham Foxman, National Director of the ADL, against the proposed Muslim community center in New York are the latest in a long line of incidents where members of the ADL have promoted bigotry and discrimination against Arabs and Muslims. In 1993, the ADL illegally spied on American citizens who had spoken out in sympathy with Palestinians, generating a watch list of 10,000 names of private citizens and over 600 groups, and then selling the list to South African intelligence agents.

The ADL was sued for violating privacy rights and settled out of court. But the organization did not learn its lesson. Through the past decade, it has regularly organized smear campaigns around Muslim leaders and conferences, falsely imputing terrorist sympathies to some of the most moderate and respected leaders of the community.

In one of its ugliest campaigns, the ADL protested the right of Muslim college students at UC Irvine to wear graduation stoles that carried the Shahada, the basic testimony of Islamic faith: “There is no god but God and Muhammad is his Messenger.” The ADL claimed that the Muslim students were supporting terrorist groups like Hamas by wearing a common symbol of their religion. As a Muslim, I was left absolutely stunned at the stupidity of this argument. It was the equivalent of trying to bar Christian students from wearing crosses because the cross is a symbol that has been used by Christian extremists like the Crusaders and the Ku Klux Klan! The ADL was forced to apologize and retract its statements that the Shahada was “an expression of hate.”

To be fair, the ADL has in a few instances spoken up in defense of Muslim civil rights, notably when the topic of Israel is not involved. The ADL publicly denounced the ethnic cleansing of Muslims in Bosnia and criticized the Swiss government for amending the constitution in 2009 to prevent the building of mosque minarets.

But the preponderance of its actions over the past decade have made it clear that when Muslim grievances against Israel are raised, the ADL will firmly side with its co-religionists rather than adhere to its underlying mission of standing for justice and equality for all humanity. On some level, perhaps that is understandable, if not excusable. But what is particularly shocking about the recent statements against the Cordoba House is that the ADL appears to have moved from a knee-jerk defense of Israel to an aggressive stance attacking American Muslims even when there is no criticism of Israel involved.

I have written at length on the Huffington Post about the founders of the Cordoba House and how they represent progressive Islam and embrace people of all religions, including Jews. I know Daisy Khan personally and she is a gracious and gentle woman who espouses love and wisdom, not hate. The writings of Imam Feisal Abdul Rauf continue to inspire me and countless mainstream Muslims to improve our communities and defeat the extremists that threaten to corrupt Islam from within.

The opponents of the Islamic Center have gone out of their way to vilify and defame these honorable people, who are leaders of the moderate Islam that the media is always claiming doesn’t exist. Muslim leaders like Daisy Khan and Imam Abdul Rauf have endured with great dignity the double-pronged attack from their enemies. First, the media spreads the lie that Muslim leaders like them do not speak out against terrorism. And when they do speak out, they are either ignored or lumped in with the very extremists they are fighting. The Cordoba House is exactly the voice of moderate Islam that needs to be highlighted at a time when Muslim extremists and anti-Muslim bigots both want Islam, a spiritual path of great beauty, to be seen as a religion of hate and death.

But what is particularly painful for me as a Muslim is to watch how a group like the ADL, born out of the horrible experience of anti-Semitism and bigotry in America, can so easily turn its back on its heritage in order to join forces with the voices of hate and division. If any community knows what it is like to be branded with false stereotypes, to have the innocent condemned as guilty, it is the long-suffering Jewish people. To have its leaders now embrace the mindless, drunken crowd in its march of hate against a fellow religious minority’s right of worship, it is beyond obscene. And it is a fundamental rejection of everything that Judaism stands for.

In my latest novel, Shadow of the Swords, I delve deeply into the character of Maimonides, the great Jewish rabbi, who was friend and advisor to the Muslim sultan Saladin during the Crusades. In examining the experience of Maimonides, a Jew living as a minority among Muslims, I sought to demonstrate the ancient sympathy and understanding that Jews and Muslims had for each other at a time when both were being targeted by Christian persecutors. And I sought to share with my readers that the tenets of Judaism have always stood for social justice, mercy and wisdom, and that this ethical commitment served as a link of common understanding between Judaism and Islam at a time when Christianity stood for ignorance, murder and barbarism.

People who have read my book have expressed wonder at how two communities that were once intimate friends have become so estranged in the past century. The reasons for these modern divisions are long and complex, and are mainly linked to the trauma of Western colonization of the Muslim world, and the suffering of the Palestinians when Israel was created as the byproduct of that colonial history. Despite efforts by some Christians and Jews (as well as extremists among Muslims) to portray the current tensions between these communities as rooted in theological and cultural foundations, the reality is that Jews and Muslims historically got along much better than either group did with European Christians. When the Spanish Inquisition expelled Jews from Spain, where they had thrived under Muslim rule for 800 years, Spanish Jews found refuge in the Muslim Ottoman Empire and rose to positions of great economic and political power.

What the current leadership of the ADL does not understand is that there is no ancient enmity between Jews and Muslims. If many Muslims have problems with Israel today, that arises from real grievances about the treatment of Palestinians, not inherent hatred for Judaism in Islamic culture. What the ADL appears to fear is that as Muslims become part of the American fabric of life, that their critiques of Israel will lead one day to United States abandoning its long-term ally. This fear is, frankly, insane.

There is a place for dialogue, debate and disagreement about Middle Eastern politics among American citizens, and that discussion will not threaten Israel’s existence. As President Obama made abundantly clear in his speech to the Islamic world in Cairo last year, the bond between the United States and Israel is “unbreakable.” So Abraham Foxman should relax and take a breath. Muslim empowerment in the United States will not lead to a second Holocaust. Muslims praying at a mosque in New York City will not lead to death camps and mass extermination of the Jewish community.

Muslim voices joining the public forum will not add to anti-Semitism in America. But if the Jewish community is seen as willing to join in discrimination against innocent Americans to promote its own agenda – that perception will fulfill every anti-Semite’s ugly and false perception of the Jewish community as a self-serving and hypocritical group that only cares about its own pain and not the pain of others.

That ugly vision is not the Judaism I studied in college, the Judaism of Maimonides and Martin Buber, nor does it reflect the Judaism that I have experienced in my relationships with Jews all my life. But it appears to be the cheap and unworthy vision of the ADL leadership, and as such dishonors the Jewish legacy to this world.

The Judaism that I admire, that I write about in my novel, is the true Judaism of love for mankind, of humility before God, of service and compassion. It is the Judaism that stands for the rights of the weak and the oppressed against the arrogance of those in power. It is the Judaism of Moses standing in defiance of the Pharaoh on behalf of a group of powerless slaves.

It is the Judaism of Rabbi Hillel, one of the greatest religious visionaries of all time. Decades before Jesus Christ proclaimed the Golden Rule, Rabbi Hillel is famed for his response to a questioner who wanted to know the essence of Judaism, of the Torah, in the time it took him to stand on one foot. Hillel responded that the whole of the Torah could be summarized in one sentence.

“Do not do unto others what you would not have others do unto you.”

To Mr. Foxman and the rest of the ADL leadership, I ask if in your hearts you would want people to accuse innocent Jews of being enemies of the state? Would you want Jews to accept vilification of their entire religion if a handful of Jews ever did something wrong? Would you want Jews to tacitly accept the lies that bigots had projected on to them? And finally, would you want Jews to be forced to shut down their synagogues because of the misguided passions of a mob?

Would you want this done to Jews?

If the answer is no, then I ask as your Muslim brother that you follow the wisdom of Rabbi Hillel and the sages of Judaism.

Do not do the same hateful thing to my people.

Hat tip to Loonwatch!