Niqab in America


We’ve written about women who choose to wear the niqab before at several places here at Miscellany101, but it is becoming an increasing phenomenon here in America and has caught the eye of main stream corporate media as well. What distinguishes America from her European colleagues in government is she has allowed people to exercise their freedom and not just given lip service to the notion, even if doing so makes others uncomfortable.  That’s the beauty of this country.  It is up to us to insure it remain that way.   I strongly urge you to take a look at the article in its entirety at the link; I will post a brief excerpt for you to read below

HEBAH AHMED (her first name is pronounced HIB-ah) was born in Chattanooga, raised in Nashville and Houston, and speaks with a slight drawl. She played basketball for her Catholic high school, earned a master’s in mechanical engineering and once worked in the Gulf of Mexico oilfields.

She is not a Muslim Everywoman; it is not a role she would ever claim for herself. Her story is hers alone. But she was willing to spend several days with a reporter to give an idea of what American life looks like from behind the veil, a garment that has become a powerful symbol of culture clash.

All that’s visible of Ms. Ahmed when she ventures into mixed company are her deep brown eyes, some faint freckles where the sun hits the top of her nose, and her hands. She used to leave the house in jeans and T-shirt (she still can, under her jilbab), but that all changed after the 9/11 attacks. It shook her deeply that the people who had committed the horrifying acts had identified themselves as Muslims.

“I just kept thinking ‘Why would they do this in the name of Islam?’ ” she said. “Does my religion really say to do those horrible things?”

HEBAH AHMED (her first name is pronounced HIB-ah) was born in Chattanooga, raised in Nashville and Houston, and speaks with a slight drawl. She played basketball for her Catholic high school, earned a master’s in mechanical engineering and once worked in the Gulf of Mexico oilfields.

She is not a Muslim Everywoman; it is not a role she would ever claim for herself. Her story is hers alone. But she was willing to spend several days with a reporter to give an idea of what American life looks like from behind the veil, a garment that has become a powerful symbol of culture clash.

All that’s visible of Ms. Ahmed when she ventures into mixed company are her deep brown eyes, some faint freckles where the sun hits the top of her nose, and her hands. She used to leave the house in jeans and T-shirt (she still can, under her jilbab), but that all changed after the 9/11 attacks. It shook her deeply that the people who had committed the horrifying acts had identified themselves as Muslims.

“I just kept thinking ‘Why would they do this in the name of Islam?’ ” she said. “Does my religion really say to do those horrible things?”

“I was really questioning my life’s purpose,” Ms. Ahmed said. “And everything about the bigger picture. I just wasn’t about me and my career anymore.”

She also reacted to a backlash against Islam and the news that many American Muslim women were not covering for fear of being targeted. “It was all so wrong,” she said. She took it upon herself to provide a positive example of her embattled faith, in a way that was hard to ignore.

So on Sept. 17, 2001, she wore a hijab into the laboratory where she worked, along with her business attire.

“A co-worker said, ‘You need to wrap a big ol’ American flag around your head so people know what side you’re on,’ ” Ms. Ahmed said. “From then on, they never let up.”

Three months later, she quit her job and started wearing a niqab, covering her face from view when in the presence of men other than her husband.

“I do this because I want to be closer to God, I want to please him and I want to live a modest lifestyle,” said Ms. Ahmed, who asked that her appearance without a veil not be described. “I want to be tested in that way. The niqab is a constant reminder to do the right thing. It’s God-consciousness in my face.”

My Breaking Point


Everyone has their breaking point for hate speech and racism.  Mine came when I watched the video you can find here, where what started out to be a “decent” interview between a Fox reporter, Megyn Kelly, and a representative of the Media Research Center and Council of American-Islamic Relations ended with the Fox reporter shouting ‘that’s way out of line, that’s way out of line’  at the CAIR representative as if to imply he had no businesss making the assertion that more abortion clinic personnel  have been killed by members of the Christian right who protested what is  a legal right women have to abortion than people who’ve been killed by Muslims protesting depictions of the Last Messenger and Prophet.   Evidently that fact doesn’t fit into Fox News’ ideas of domestic terrorism and who the adherents of terrorism are especially if they are white Christians and not brown skinned bearded, covered and menacing Muslims.

Glen Greenwald’s breaking point must have come when he read a New York Times editorial by one Ross Douthat a rather nasty Islamophobe who has been featured in the pages of Miscellany101 before here.  Douthat’s piece put forth the premise Muslims can intimidate artists who live by poetic license into not offending Muslim sensibilities but law abiding Christians who supposedly don’t engage in the same polemic are  offended by artists who are not afraid of them nor have any respect for Christian religious beliefs.  Greenwald pretty much slams the door on Douthat and by extension the visibly upset FoxNews reporter’s argument thusly:

It looks like Ross Douthat picked the wrong month to try to pretend that threat-induced censorship is a uniquely Islamic practice.  Corpus Christi is the same play that was scheduled and then canceled (and then re-scheduled) by the Manhattan Theater Club back in 1998 as a result of “anonymous telephone threats to burn down the theater, kill the staff, and ‘exterminate’ McNally.”  Both back then and now, leading the protests (though not the threats) was the Catholic League, denouncing the play as “blasphemous hate speech.”

I abhor the threats of violence coming from fanatical Muslims over the expression of ideas they find offensive, as well as the cowardly institutions which acquiesce to the accompanying demands for censorship.  I’ve vigorously condemned efforts to haul anti-Muslim polemicists before Canadian and European “human rights” (i.e., censorship) tribunals.  But the very idea that such conduct is remotely unique to Muslims is delusional, the by-product of Douthat’s ongoing use of his New York Times column for his anti-Muslim crusade and sectarian religious promotion.

The various forms of religious-based, intimidation-driven censorship and taboo ideas in the U.S. — what Douthat claims are non-existent except when it involves Muslims — are too numerous to chronicle.  One has to be deeply ignorant, deeply dishonest or consumed with petulant self-victimization and anti-Muslim bigotry to pretend they don’t exist.  I opt (primarily) for the latter explanation in Douthat’s case.

As Balloon-Juice’s DougJ notes, everyone from Phil Donahue and Ashliegh Banfield to Bill Maher and Sinead O’Connor can tell you about that first-hand.  As can the cable television news reporters who were banned by their corporate executives from running stories that reflected negatively on Bush and the war.  When he was Mayor of New York, Rudy Giuliani was fixated on using the power of his office to censor art that offended his Catholic sensibilities.  The Bush administration banned mainstream Muslim scholars even from entering the U.S. to teach.  The Dixie Chicks were deluged with death threats for daring to criticize the Leader, forcing them to apologize out of fear for their lives.  Campaigns to deny tenure to academicians, or appointments to politicial officials, who deviate from Israel orthodoxy are common and effective.  Responding to religious outrage, a Congressional investigation was formally launched and huge fines issued all because Janet Jackson’s breast was displayed for a couple of seconds on television.

All that’s to say nothing of the endless examples of religious-motivated violence by Christian and Jewish extremists designed to intimidate and suppress ideas offensive to their religious dogma (I’m also pretty sure the people doing this and this are not Muslim).  And, contrary to Douthat’s misleading suggestion, hate speech laws have been used for censorious purposes far beyond punishing speech offensive to Muslims — including, for instance, by Christian groups invoking such laws to demand the banning of plays they dislike.

It’s nice that The New York Times hired a columnist devoted to defending his Church and promoting his religious sectarian conflicts without any response from the target of his bitter tribalistic encyclicals.  Can one even conceive of having a Muslim NYT columnist who routinely disparages and rails against Christians and Jews this way?  To ask the question is to answer it, and by itself gives the lie to Douthat’s typically right-wing need to portray his own majoritarian group as the profoundly oppressed victim at the hands of the small, marginalized, persecuted group which actually has no power (it’s so unfair how Muslims always get their way in the U.S.).  But whatever else is true, there ought to be a minimum standard of factual accuracy required for these columns.  The notion that censorship is exercised only on behalf of Muslims falls far short of that standard.

(1) Several people are insisting that the problem of violence and threats by Muslims is far greater than, and thus not comparable to, those posed by Christians and Jews.  This is just the same form of triabalistic, my-side-is-always-better blindness afflicting Douthat.  Who could possibly look at the U.S. and conclude that brutal, inhumane, politically-motivated, designed-to-intimidate violence is a particular problem among Muslims, or that Muslims receive special, unfairly favorable treatment as a result of their intimidation?  Do you mean except for the tens of thousands of Muslims whom the U.S. has imprisoned without charges for years, and the hundreds of thousands our wars and invasions and bombings have killed this decade alone, and the ones from around the world subjected to racial and ethnic profiling, and the ones we’ve tortured and shot up at checkpoints and are targeting for state-sponsored assassination?

(2) There’s no question that violence or threatened violence by Islamic radicals against authors, cartoonists and the like is a serious problem.  But (a) simply click on the links above — or talk to workers in abortion clinics about the climate in which they work — and try to justify how you can, with a straight face, claim it’s not very pervasive among extremists and fanatics generally, and (b) avoid exaggerating the problem.  The group that threatened the South Park creators is a tiny, fringe group founded by a former right-wing Jewish-American settler in the West Bank who converted to Islam and spends most of his time harrassing American Muslims (the former “James Cohen”; h/t Archtype); they’re about as representative of Muslims generally as Fred Phelps and these people are representative of Christians.  Moreover, numerous blogs displayed the Mohammed cartoons and plan to do so again; the notion that the Western World is cowering in abject fear from Muslim intimidation is absurdly overblown.

(3) Sarah Palin recently defended the Rev. Franklin Graham’s statement that Islam is “a very evil and wicked religion.”  That barely caused a ripple of controversy.  Imagine if a leading political figure had said anything remotely similar about Christianity or Judaism.  The claim that Muslims receive some sort of special protection or sensitivity is the opposite of reality.

I might add everywhere you see The New York Times and or Ross Douthat in Greenwald’s piece above, you can safely insert FoxNews and Megyn Kelly, or any other corporate media type and their corresponding lackey/reporter….the rhetoric is essentially the same and equally perverse.  If you want to really get a flavor for Greenwald’s piece read it in its entirety here.

What is common about these two media encounters, mine and Greenwald’s is how it appears media wants to inflame public passions against a group of people who are 0.00067% of the Muslim population (548 members of Revolution Muslim out of an estimated population of 6 million Muslims)  of the US in such a way as to imply they can possibly limit or even do away with the freedoms of speech we hold so dearly when it has been the government’s response to this minuscule number that  poses a greater threat to that freedom than anything the Revolution Muslim can conjure.   Such is the rhetoric which drives media and government ever closer to the precipice of destroying the social order in a way no amount of terror, Islamic, foreign, domestic, militia driven or otherwise could ever do and yet the general public seems alright with that notion that freedom and liberty are ok to forfeit or lose at the expense of persecuting minorities, the opposition, but certainly for now Muslims.  It is a notion we have embraced to readily in our past and it’s time to forgo it now.

First Person Account of Racism in liberal France


A Jewish Voice Against the Burqa Ban

Even as a Jew in New York, I know of what it is like to be Muslim in France.

While studying abroad in the French city of Strasbourg in 2007, I decided to grow a bushy beard. Little did I know that in France, only traditional Jewish and Muslim men don anything but the most finely trimmed mustache or goatee. Since I did not wear a yarmulke or other head covering, people who saw me on the street assumed that I was Muslim.

I felt that police officers and passersby treated me with suspicion, and even on the crowded rush hour bus, few chose to sit next to me if they could avoid it. On one occasion someone followed me home and tried to start a fight, only to find that I was a bewildered American, not a French Muslim.

Never before, and never since, have I experienced disdain of this sort. On a daily basis, I was made to feel badly because of my appearance — and what was presumed to be my corresponding religious affiliation. So when I read of the effort by French President Nicolas Sarkozy and his supporters to criminalize the burqa (and other garments that fully cover a woman’s body, head, and face) in France, I understood it to be far more than a measure to protect women’s rights or preserve the concept of a secular society, on which the modern French state is built.

In my opinion, it is easy to see how the “burqa ban” might be misused as a part of a broader effort to stigmatize a religious population, one that already perceives itself to be on the margins of society.

Admittedly, I am fundamentally opposed to any garment or religious practice — including those found in my own Jewish tradition — that suggests that women hold a different or subservient position. But the burqa ban in France will not achieve the aim of gender equality. If anything, it will strengthen religious conservatives in France’s Muslim population by convincing members of the moderate majority of Muslims that the rest of French society will never accept them.

While there are said to be only 2,000 women who wear burqas in all of France today, the entire Muslim population, estimated to be around five to six million, will take umbrage at another measure that singles out their community.

If we assume that Sarkozy is genuinely motivated by the belief that the burqa “hurts the dignity of women and is unacceptable in French society,” according to an April 21 article in the New York Times, his best response would in fact be to enact measures welcoming Muslim citizens more fully into French society. Such affirmations would undercut efforts by the small minority of religiously conservative Muslims to gather a following among disaffected coreligionists who feel unable to overcome anti-Muslim prejudice.

The need for the French government to treat religious minorities with respect is bolstered by its own history. In 1781, the enlightened German thinker Christian Wilhelm von Dohm made what at the time was a revolutionary suggestion: “Certainly, the Jew will not be prevented by his religion from being a good citizen, if only the government will give him a citizen’s rights.” But it was the French who first put Dohm’s prophetic vision into action.

In 1806, French Emperor Napoleon Bonaparte emancipated French Jews by passing laws to improve their economic and social status. He invited them to live anywhere they pleased and recognized their religion, affirming its permanent place within the private sphere of French life. Though he did renege on several of his early commitments, Napoleon’s efforts ultimately enabled Jews to become a full part of French society.

Through these acts of profound tolerance over 200 years ago, France set an example for all of Europe and proved that its open-mindedness was more than rhetorical.

Modern France would do well to follow its own admirable example and truly treat Muslim citizens as equal participants in society. Foregoing the burqa ban would be a sensible first step.

Quebec’s witch hunt against niqabi minority


(Our neighbors to the North have been struck with Islamophobia too)

Governments intervene against the religious wishes of Jehovah’s Witness families to give blood transfusions to save the lives of their kin. The Quebec government wants to intervene to deny health care to women whose religious wish is to wear the niqab.

In Saudi Arabia, Iran and parts of Taliban-controlled Afghanistan, police or vigilante militias crack down on women not wearing the niqab or the burqa. In Quebec, authorities want to crack down on women who do.

Quebec officials have already chased down one niqab-wearing woman to oust her from a second French language class after she had been hounded out of her first. The bureaucrats are emulating the gendarmes of autocrats Kemal Ataturk of Turkey in the 1920s and the first Shah of Iran in the 1930s who persecuted women wearing either the niqab or the hijab.

It is scary when a state feels compelled to keep women either covered or uncovered.

It is scarier when majorities in democracies feel threatened by a minority – in this case, a tiny minority within the Muslim minority. Or feel the need to crush an isolated religious or cultural practice. Had such attitudes prevailed in an earlier era, we may not have been blessed today with Hutterites, Orthodox Jews, Sikhs and others in the rich religious tapestry of Canada.

Across Europe and now sadly in Quebec, populations and governments are in a tizzy over a few dozen niqabi women. Sadder still, Quebec is not only out of step with the rest of Canada but has taken a bigoted leap ahead of Europe, the historic home of Islamophobia.

In France – where out of 5 million Muslims, 367 wear the niqab (as counted by the domestic intelligence service, no less) – a parliamentary panel has pondered the issue for a year and suggested a ban from schools and hospitals but nowhere else.

In Denmark – where out of 100,000 Muslims, there are less than 200 niqabis (as estimated by the ministry of social affairs), the government is still mulling a ban.

In Quebec, less than 25 women are said to wear the niqab – of whom only 10 turned up last year at the Montreal office of the provincial health board out of 118,000 visitors.

Yet the obsession with the niqab continues. On the day Jean Charest tabled his anti-niqab bill, Hydro Quebec’s $3.2 billion deal to take over NB Power and gain access to the lucrative U.S. market collapsed – with nary a public concern.

His bill calls not only for showing the face for the legitimate purposes of a photo ID and security. It also bans niqabis from working for, or even receiving services from, government and the broader public sector. These taxpayers may be denied all schooling, including French language instruction, and all non-emergency health care, including regular checkups.

Charest rationalized it on the basis of gender equity, the secular nature of the state, the need to integrate immigrants, and the importance of personal interaction. Except that:

The giant crucifix in the National Assembly will stay.

Property and other tax breaks given the churches will remain, including for the Catholic Church, where women must remain in the pews and not ascend to the pulpit.

Niqabi women will be driven out of the public sphere, end up with less personal interaction with others and be ghettoized. It is a strange way to advance gender equity.

It is argued, as by Nicolas Sarkozy in France, that banning the niqab is not anti-Islamic, since it may not be a religious requirement, as opined by a senior Egyptian cleric last year. We elect politicians not to propound fatwas but to implement secular, democratic laws in an equitable manner for one and all. As for those enamoured of the authoritarian ways of Egypt, they are free to move there.

We are witnessing collective hysteria, prompting even liberal governments to cave in. It was not a pretty sight to see Charest, a Liberal, competing for headlines with Ann Coulter, the Muslim-baiting neo-con from America.

That’s democracy in action, it can be said. But we have seen many ugly manifestations of the popular will before. Targeting the niqabis may not be in the same league as past Canadian sins against some minorities but history should provide us with the perspective to pause.

A No Comment Post with a Comment


This is an “I told you so” moment.

With arms outstretched, the congregation at National Evangelical Baptist Church belted out a praise hymn backed up by drums, electric guitar and keyboard. In the corner, slide images of Jesus filled a large screen. A simple white cross of wood adorned the stage, and worshipers sprinkled the pastor’s Bible-based sermon with approving shouts of “Ameen!”National is Iraq’s first Baptist congregation and one of at least seven new Christian evangelical churches established in Baghdad in the past two years. Its Sunday afternoon service, in a building behind a house on a quiet street, draws a couple of hundred worshipers who like the lively music and focus on the Bible.

“I’m thirsty for this kind of church,” Suhaila Tawfik, a veterinarian who was raised Catholic, said at a recent service. “I want to go deep in understanding the Bible.”

Tawfik is not alone. The U.S.-led toppling of Saddam Hussein, who limited the establishment of new denominations, has altered the religious landscape of predominantly Muslim Iraq. A newly energized Christian evangelical activism here, supported by Western and other foreign evangelicals, is now challenging the dominance of Iraq’s long-established Christian denominations and drawing complaints from Muslim and Christian religious leaders about a threat to the status quo.

The evangelicals’ numbers are not large — perhaps a few thousand — in the context of Iraq’s estimated 800,000 Christians. But they are emerging at a time when the country’s traditional churches have lost their privileged Hussein-era status and have experienced massive depletions of their flocks because of decades-long emigration. Now, traditional church leaders see the new evangelical churches filling up, not so much with Muslim converts but with Christians like Tawfik seeking a new kind of worship experience.

“The way the preachers arrived here . . . with soldiers . . . was not a good thing,” said Baghdad’s Roman Catholic archbishop, Jean Sleiman. “I think they had the intention that they could convert Muslims, though Christians didn’t do it here for 2,000 years.”

“In the end,” Sleiman said, “they are seducing Christians from other churches.”

Iraq’s new churches are part of Christian evangelicalism’s growing presence in several Middle Eastern countries, experts say. In neighboring Jordan, for example, “the indigenous evangelical presence is growing and thriving,” said Todd M. Johnson, a scholar of global Christianity at Gordon-Conwell Theological Seminary in Massachusetts.

Nabeeh Abbassi, president of the Jordan Baptist Convention, said in an interview in Amman that there are about 10,000 evangelicals worshiping at 50 churches in Jordan. They include 20 Baptist churches with a combined regular Sunday attendance of 5,000, he added. The organization also operates the Baptist School of Amman, where 40 percent of the student body is Muslim.

While most evangelicals in Jordan come from traditional Christian denominations, Abbassi said, “we’re seeing more and more Muslim conversions, not less than 500 a year” over the past 10 years.

Iraq’s Christian population has been organized for centuries into denominations such as Chaldean Catholicism and Roman Catholicism. While Hussein’s secular regime allowed freedom of worship, it limited new denominations, particularly if backed by Western churches.

During the U.S.-led invasion in 2003, American evangelicals made no secret of their desire to follow the troops. Samaritan’s Purse, the global relief organization led by the Rev. Franklin Graham — who has called Islam an “evil and wicked” religion — and the International Mission Board of the Southern Baptist Convention, the country’s largest Protestant denomination, were among those that mobilized missionaries and relief supplies.

Soon after Hussein’s fall, they entered the country, saying their prime task was to provide Iraqis with humanitarian aid. But their strong emphasis on sharing their faith raised concerns among Muslims and some Christians that they would openly proselytize.

Then the security environment deteriorated in Iraq — four Southern Baptist missionaries were killed, Westerners were kidnapped and at least 21 churches were bombed — forcing most foreign evangelicals to flee. But Iraqi evangelicals remain.

“For Christians, it’s now democratic,” said Nabil A. Sara, 60, the pastor at National Evangelical Baptist. “It’s not like before. There is freedom now. Nobody can say, ‘Why do you start a new church?’ ”

Some church leaders, however, are asking that very question.

“Evangelicals come here and I would like to ask: Why do you come here? For what reason?” said Patriarch Emmanuel Delly, head of the Eastern rite Chaldean Catholic Church, Iraq’s largest Christian community.

In interviews, Delly and Sleiman were torn between their belief in religious freedom and the threat they see from the new evangelicalism. They also expressed anger and resentment at what they perceive as the evangelicals’ assumption that members of old-line denominations are not true Christians.

“If we are not Christians, you should tell us so we will find the right path,” Delly said sarcastically. “I’m not against the evangelicals. If they go to an atheist country to promote Christ, we would help them ourselves.”

Sleiman charged that the new churches were sowing “a new division” among Christians because “churches here mean a big community with tradition, language and culture, not simply a building with some people worshiping. If you want to help Christians here, help through the churches [already] here.”

Still, the Roman Catholic prelate said he could not oppose the evangelicals because “we ask for freedom of conscience.” He also said he respected how they appear “ready to die” for their beliefs. “Sometimes I’m telling myself they are more zealous than me, and we can profit from this positive dimension of their mission.”

Some Iraqi Christians expressed fear that the evangelicals would undermine Christian-Muslim harmony here, which rests on a long-standing, tacit agreement not to proselytize each other. “There is an informal agreement that says we have nothing to do with your religion and faith,” said Yonadam Kanna, one of six Christians elected to Iraq’s parliament. “We are brothers but we don’t interfere in your religion.”

Delly said that “even if a Muslim comes to me and said, ‘I want to be Christian,’ I would not accept. I would tell him to go back and try to be a good Muslim and God will accept you.” Trying to convert Muslims to Christianity, he added, “is not acceptable.”

Sheik Fatih Kashif Ghitaa, a prominent Shiite Muslim leader in Baghdad, was among those who expressed alarm at the postwar influx of foreign missionaries. In a recent interview, he said he feared that Muslims misunderstand why many Christians talk about their faith.

“They have to talk about Jesus and what Jesus has done. This is one of the principles of believing in Christianity,” said Ghitaa. “But the problem is that the others don’t understand it, they think these people are coming to convert them.”

Robert Fetherlin, vice president for international ministries at Colorado-based Christian and Missionary Alliance, which supports one of the new Baghdad evangelical churches, defended his denomination’s overseas work.

“We’re not trying to coerce people to follow Christ,” he said. “But we want to at least communicate to people who He is. We feel very encouraged by the possibility for people in Iraq to have the freedom to make choices about what belief system they want to buy into.”

Sara said that if Muslims approach him with “questions about Jesus and about the Bible,” he responds. But the white-haired pastor said there was plenty of evangelizing to be done among Christians because, in his view, many do not really know Jesus. “They know [Him] just in name,” he said, adding that they need a better understanding of “why He died for them.”

His church appeals to dissatisfied Christians, he said, adding, “If you go to a Catholic church, for example, there is no Bible in the church, there is no preaching, and just a little singing.”

National congregant Zeena Woodman, 30, who was raised in the Syrian Orthodox Church, agreed. “Praising Jesus Christ in this church is not as traditional as other churches,” she said. “It’s much more interesting here.”

Sara, a former Presbyterian who started an underground evangelical church in his home after having a born-again experience, began working openly during the U.S. occupation. In January 2004, he was ordained pastor of his church in a ceremony attended by more than 20 Baptist pastors and deacons from Iraq, Jordan, Lebanon and the United States. Baptist communities in these countries financially support National Evangelical, Sara said.

The church’s name and a white cross are visible from the street. The pastor said that no one has threatened the church and that it has good relations with its Muslim neighbors.

In fact, said Sara, “Muslims across the street came and asked us to pray for their mother.”

The Spread of Christianity Under Force of Arms


Hunting people for Christ has become a part time job in Afghanistan.  No doubt that is legal, whereas US soldiers are prohibited from proselytizing people, huntingk tracking down and killing adversaries  is something the US military is allowed to do.  No doubt it will be claimed that hunting them for Christ and then killing them after they have accepted Christ as their savior is far more humane than merely killing them before witnessing.

It is against military rules to proselytize — a regulation one of the soldiers filmed by the network readily acknowledged. “You cannot proselytize, but you can give gifts,” says the soldier. It is a crime in Afghanistan to attempt to convert anyone from Islam to any other religion. “I also want to praise God because my church collected some money to get Bibles for Afghanistan. They came and sent the money out.” The footage is said to be roughly a year old.

“The Special Forces guys, they hunt men. Basically, we do the same things as Christians. We hunt people for Jesus. We do, we hunt them down. Get the hound of heaven after them, so we get them into the Kingdom. That’s what we do, that’s our business,” he says.

If you think this is just an isolated phenomenon, check out this article which mentions even more examples of US military personnel behaving in the most un-christian like way while claiming to be Christ’s representatives on earth.  Evangelical notions of behavior have infiltrated the US military and manifest themselves in ways that are threatening and intimidating to believers and non believers alike.  Most likely the response to group which barges into your house with  guns  in one hand and a book in the other most probably will be to do whatever the person says who has the gun, even if it means taking the book they’re “offering” you which might be against your religious beliefs.   Of course, the people who are making this offer know that,  which is why proselytizing is illegal, so skip the formalities and say you’re hunting down your enemy to kill them.  That excuse is much more convenient and easier to say without having to lie and getting caught in your lies.  US forces have even been known to use special equipment which helps them spot the prey they are hunting in order to hound them into hell; the irony of this all is it’s happening under the “Muslim” administration of Barack Obama which begs the questions, when will these same US military forces set their “sights” on him?

Another Nail in the Islamophobia Coffin


I’m sure they’ll resurrect some scary headline grabbing anecdote of how Muslims are somehow a threat to the rights of non Muslims, but they can’t find it in the tragedy of the churches being burned in Malaysia.

Muslim groups in Malaysia are offering their help to prevent any further attacks on Christian places of worship amid a spree of attacks on churches in the multi-ethnic, Muslim-majority Asian country, The Star reported on Sunday, January 10. “This is an offer of peace and goodwill,” Nadzim Johan, the executive secretary of the Muslim Consumers Association of Malaysia (PPIM), told a news conference.

“We don’t want our Christian brothers to be in danger.”

PPIM is one of 130 Muslim NGOs that vowed to become the “eyes and ears” of the government to shield churches against attacks.

Seven churches have been fire-bombed or vandalized since Friday in an escalating row over a court ruling allowing Christians to use the word “Allah” as a translation for God in their publications.

The High Court overturned two weeks ago a government ban on the use of the word “Allah,” stirring protests by many Malay Muslims.

The NGOs would be offer volunteers who would be on the look out for any suspicious behaviors and alert the authorities.

“What is important that these people know that they are watched,” insisted Nadzim.

“This has got to stop.”


Somewhere there’s an Islamophobe who must be wringing his/her hands and shouting out ‘damnit’ at what can only be described as an unanimous response by the Muslims of Malaysia against this tragedy in their country.  Damnit indeed!

What is it with racism among Semites?


Racism in any form is a crime against humanity, should be classifed as an international crime and dealt with in the most severe manner.  It’s especially appalling when it comes at the hands of people who claim to be somehow rightly guided, imbued with the essence of humanity who get that notion twisted in a manner which allows them to oppress whomever they like; America comes to mind, along with the chosen of Israel and the descendants of Muhammad.  All are nations or groups of people who have thrown out the essence of their beginnings and embraced their own self styled nationalism and cultural highhandedness which has become exclusive and oppressive.  They have to be reminded of where they came from when they get these high and haughty notions that have nothing in common with their “essence”.

Jonathan Cook has poignantly described the racism of political zionism existent in modern day Israel, against the black Jews of Ethiopia and it’s something those of us who are particularly sensitive to racism have read and seen all too often. I don’t think for a moment that the intent of the Israeli government is to control the birth rate of Ethiopians when sex has too often been used to experiment on people of color before.  In a country that needs people to populate a land and force other people out, limiting the births of Jews would seem to be counterproductive, or maybe the Israelis think they have a high enough birth rate to do that without the Ethiopians?  Go figure.

But the racism against people of color doesn’t stop with the Israelis.  It’s hard to say whether racism was imported to Iraq by western invading forces or was and has always been present there….the latter seems to be the case, but it’s abhorrent nonetheless and no less acceptable.  Reading the following text is almost like reading an American history book but it takes place in a land miles apart from America, but almost identical in its implication and result; the vision of dancing ‘darkies’ who seem to get their joy and happiness in providing it for others, as entertainers, troubadours, mimes, et.al.

The election of Barack Obama to the U.S. presidency was celebrated with special fervor by Iraqis of African descent in the southern port city of Basra.

Although they have lived in Iraq for more than 1,000 years, the black Basrawis say they are still discriminated against because of the color of their skin, and they see Obama as a role model. Long relegated to menial jobs or work as musicians and dancers, some of them have recently formed a group to advance their civil rights.

………

“People here see us as slaves,” says Jalal Diyaab, a 43-year-old civil rights activist. “They even call us abd, which means slave.”

Diyaab is the general secretary of the Free Iraqi movement. He sits with more than a dozen other men in a narrow, high-ceilinged room in a mud-brick building in Zubair, talking about a history of slavery and oppression that he says dates back to at least the ninth century.

“Black people worked on the plantations around Basra, doing the hard labor, until there was a slave uprising in the mid-800s,” says Diyaab. Black people ruled Basra for about 15 years, until the caliph sent troops. Many of the black rebels were massacred, and others were sold to the Arab tribes.

Slavery was abolished here in the 19th century, but Diyaab says black people in modern-day Iraq still face discrimination.

“[Arabs] here still look at us as being incapable of making decisions or even governing our lives. People here are 95 percent illiterate. They have terrible living conditions and very few jobs,” he says.

It’s interesting how  Obama is looked at as a role model by the dark skinned people of Iraq.  His presidency takes on  something of a world wide model for hope and good will.  I am distressed that Muslim Iraqis see something in common with a man who is the commander in chief of a military that still occupies their country and whose government seems intent on oppressing people merely because of the color of their skin or the religion they believe in.  Symbolism is frightening sometimes, isn’t it?

Voodoo Terror Alerts


In light of the recent attempt on December 25 to take down an airliner on a flight from Amsterdam to Detroit, a few things should be kept in  mind.  The alleged terrorist was on a watch list connecting him to terrorism for over two years, was a Nigerian citizen who was denied entry into the UK after graduating from there and still he was given a visa to come to the US!?  Moreover, his own father had alerted US authorities six months ago to his son’s extremist views and none of that previous history was enough to make people at airports in Nigeria or Amsterdam to even perform a pat down of the young man before he boarded a plane?  I know we just came off the Christmas holiday which can stretch credulity to its limits with images of Santa Claus and red nosed reign deer but to think that is plausible is to think 19 hijackers can collectively penetrate the most protected air space of any place in the world on orders from a man in a cave with a cell phone to attack some of the most secured buildings ever built.  Quite simply it just doesn’t happen, and if it does, people from TSA to Homeland Security to airport authorities and airline companies across three continents should have their heads lopped from their shoulders for incompetence.

It should be apparent to all concerned that all of the inconvenience and intrusiveness citizens have  gone through as we travel all over the world has nothing to do with our or the nation’s security, but is rather done to us or visited upon us by the new class of welfare queens and kings who are stealing from the nation’s coffers as they perpetuate one of  the biggest frauds known to man…that of the threat of terror.  This latest “terrorist” should have never been allowed to board a plane headed for America with all the attention he had supposedly received from his father to officials in the UK to bureaucrats in Delta, Northwestern and the bowels of the US federal government. Not one voice of dissent was raised when this young man bought his ticket in Nigeria; not one red flag or alarm was sounded as he travelled and it was only the brave acts of individual citizens who were seated near him that stopped a disaster that the government has been telling us for the last 8 years only it can stop at the expense of untold amounts of money and human suffering for the innocent.

So it should come as no surprise this story of vodoo terror alerts…you know the kind that never materialize because they aren’t really real…..where a man claimed he could decipher terror chatter from al-Jazeerah TV’s airwaves; this assertion was enough to cause the Bush administration to raise the terror alert level to level Orange, in of all months……December…… Merry Christmas……..just in time to claim that terrorism war was aimed at Christians celebrating Christmas, much like the attempted assassination or rather sacrifice made on the passengers of flight 253 on December 25, 2009 would have signified had it been successful.  In the case of the al-Jazeerah story, the fraudster Dennis Montgomery was discovered and outed as a liar and con man by people in government but not before literally stealing money from you and I while lying about what he could do.  As it turns out he couldn’t do anything he promised, and that seems to be the story of much of what has to do with terrorism and the federal government.  It can do very little to “protect” us and in some cases has been the source of much of our terror.  How else can you account for the fact that Umar Abdul Farouk Abdulmutallab was able to purchase a ticket on an American airliner with all that is in place to prevent people like him from flying!  No doubt it will be said ‘more needs to be done’ and I would agree.  Let’s start by firing the idiots who don’t do their jobs and crediting the people who really saved lives…the passengers of flight 253.   Let me be one who says, like my brothers in arms of the 2nd amendment, we don’t need more laws we just need people to enforce the laws we already have.

Four words and all hell breaks out


I’ve written before about the racial problem our country has; the new targets are Arabs and Muslims and anything that has to do with them in a positive light is enough to send seemingly intelligent people into an emotional tailspin that sees them plummet headfirst into the ground and explode.  I’ve also said the religious right of this country has made itself irrelevant with its racist banter that is usually inaccurate and divisive and not at all connected to its core beliefs in the divinity of Jesus and his message of eternal salvation.  It’s just something in us that likes to make trouble where there is none.  So I’m particularly amused at the uproar over the sign above in a Best Buy’s advertisement that seems to have sent many people off on their own suicide bent rantings.  Best Buy’s has been in the cross hairs of some of these people since 2006 when it was  said the company stopped recognizing Christmas by removing that word from its ads and using the more generic term “holidays” instead, and now to add insult to injury, the theory goes, they’re  further alienating Christians by recognizing a Muslim holiday over the more popular Christmas in their current ads.  I guess it didn’t occur to those “Christians” that perhaps Best Buy’s was trying to be inclusive in its sales pitch when it said, “Happy Holidays” by honoring and respecting those Christians who  don’t celebrate Christmas or don’t commemorate it on 12/25.   I guess the “Christians” who took offense at the lack of the word “Christmas” only see one view as sufficient to represent all of Christiandom, but Best Buy’s was smart enough to throw out the missing word “Christmas” red herring by the Christian right and came back with a strong statement which said in part

“Best Buy’s customers and employees around the world represent a variety of faiths and denominations. We respect that diversity and choose to greet our customers and employees in ways that reflect their traditions,” said spokeswoman Lisa Svac Hawks in a written statement to The Detroit News. “In addition to Happy Eid, you will see greetings of Merry Christmas, Happy Hanukkah, Joyous Kwanzaa and Feliz Navidad in various Best Buy communications during the holiday season.”

Oops.  I guess she told you, all you who had worked yourselves up in a lather over the absence of the word “Christmas”, never mind the absence of the spirit of Christmas, in an advertising campaign.  If it’s “Christmas” you want, then it’s “Christmas” you’re going to get!  Unfortunately that’s not good enough for many of the “religious right” who when confronted with the reality that another store they had targeted was using the word “Christmas” in their ads said the resulting ads were “offensive”, “patronizing”, a “joke”.  It’s apparent what these people are upset with is not the absence of a word, but rather the presence of people who or ideas which are different than themselves.  That’s called “xenophobia”….some of it’s synonym are racist, racialist; prejudiced, bigoted, intolerant and those describe the religious right to a Tee!  In closing, let me take the time to thank Best Buy’s for their understanding that America is made up of people and faiths  from all over the world many of which have been here since the inception of this country.  Their attitude towards the presence of such diversity is more American in spirit than any objection raised by the faux pas “religious right”.

The Moral Depravity of Fox News


foxFox News is not a channel I look at because I see them as an organization that entertains with innuendo and racial titillation. These days I find interesting  how they’ve managed to reach up the journalistic ladder and pull everyone else down with them onto a level that’s neither journalism or informative but rather the lowest common denominator of racism and bigotry.  The news they disseminate is inflammatory and incendiary.  One can only speculate what is behind this slant of their news approach. The fact that they’ve been around for so long, and are so popular is scary considering the propaganda they put on the air everyday. As for  the symbiotic relationship between Fox and it sister news organizations, the latest example is that of Brian Ross’ appearance on Bill O’Reilly’s Fox program where he talked about the ties between the Ft. Hood shooter, Malik Hassan, and al-Qaida.  Of course, Ross’ links were tangential at best, or completely non-existent, but that didn’t stop him from being recruited onto a rival network, FoxNews to inaccurately report this connection.

This after other obviously blatant Faux Pas of FoxNews, including the Glen Beck assertion Obama is a racist .  Such bluster is expected from a performer, an entertainer,whose job it is to attract viewers to his network.  What was dismal however is several months after Beck’s verbal diarrhea when cooler heads should have prevailed, Beck’s boss, Rupert Murdoch appeared on one of his other media outlets and supported Beck’s blatantly racist diatribe, saying, ‘But he (Obama) did make a very racist comment. Ahhh..about, you know, blacks and whites and so on, which he said in his campaign he would be completely above. And um, that was something which perhaps shouldn’t have been said about the President, but if you actually assess what he was talking about, he was right’ and while everyone is entitled to an opinion, and freedom of speech is a cherished right in America……not always recognized as such by the minions of Fox when it comes to their latest target group, Muslims, to have the owner of a widely listened to news operation be so emphatically wrong,…………….is well frightening.

It is evident therefore one can expect that for FoxNews, Muslims, African-American politicians and especially those who support a black President are targets of Fox’s bigoted distortions.  With the help of other willing “journalists” like Brian Ross, encouraging the rumor mill which masquerades for news, such repetitive inaccuracy will only serve to push  an already nervous, hate saturated society to new lows of moral depravity that will become the standard in the near future for  mass social psychotic behavior currently held by Nazi Germany.

UPDATE:

The Dar al-Hijrah mosque that is a central piece in Brian Ross’ story is not the terrorist training ground Ross would have you believe.  They’ve been established since 1991 in the greater Washington, DC  area and their mission statement has as its goals, ”

  • Helping the Muslim community continue to be an effective contributor to the advancement of the Society.
  • Establishing strong relations with other faiths based on cooperation, tolerance, and mutual understanding in order to serve our communities.
  • Helping all individuals in our community to lead a healthy and productive family life that is free of drugs, crime, substance abuse and discrimination.
  • Helping the Muslim community continue to be an effective contributor to the advancement of the Society.
  • Establishing strong relations with other faiths based on cooperation, tolerance, and mutual understanding in order to serve our communities.
  • Helping all individuals in our community to lead a healthy and productive family life that is free of drugs, crime, substance abuse and discrimination.
  • and it counts itself as an active member of McLean Clergy and Arlington Interfaith Council and an active member in the Interfaith Conference of Washington Metropolitan area. This is the terrorist mosque that Ross claims Hasan associated with and which drove him to his homicidal rage at Ft. Hood. As for the preacher, imam, that Hasan possibly tried to contact, it seems he expressely and publicly condemned the terror attacks of 911 during the one year he was at Dar al-Hijrah. The full time Imam of the mosque is on record saying the federal authorities were aware of the supposed Ross al-Qaida link at his mosque, and claims there is nothing to hide at his mosque. Indeed, the mosque has invited law agencies of the government to come and talk to the worshippers to maintain positive contacts between the Islamic community and government. The terrorist mosque therfore becomes less threatening and more concerned with social cohesion with the greater metropolitan Washington area than Ross would have you believe, and Hasan’s worship there was no more than any of the other thousands of Muslims who pray, marry,  bury their dead there.

    Ft. Hood


    Major Nidal Malik Hasan allegedly went to his workplace at Ft. Hood, Texas shot and killed 12 people.  It is reported that Hasan is a Muslim…………….so what?  The religion he professes is not a crime, the act of killing 12 people is and that’s what he has to stand trial for.  We here at Miscellany101 do not subscribe to the notion of collectivism even though it is an idea rooted in Christian theology.  In that ethnic-centric philosophy, all humanity will be judged or held accountable for the sins of the original progenitors of the species but we find it more reasonable and rational to believe that every one is responsible for what he or she does and not what is foisted upon them by birth, nationality, species or one’s correligionists.  Israel has used this rationale to justify it’s oppression and slaughter of Palestinians under its control as well as  threaten those living anywhere else in the world, but Miscellany101 finds that racist and xenophobic and smacks of a bygone and dark era of modern Western history.

    It’s sad to see members of the Islamic faith think it necessary to go through super human lengths and acts of condemnation that folks like CAIR and others have gone through to distance themselves from the guilt of collectivism that 21st century America and her allies have put the Muslim world through.  Even as this piece is being written, there are reports of a shooting taking place in Orlando, Florida that some are saying has resulted in two deaths yet no one is asking members of the suspect’s religion to make any genuflections before the public in acts of contrition and neither should they, nor is there any speculation about the religious beliefs of the individual, as that too is irrelevant.  Yet, societal conditions that go far beyond proper citizenship and allegiance are made upon members of the Islamic faith with the most incendiary language used when  dealing with the issue of Islam and Muslims in America.  It’s sad to see the press leading the way in this public electronic lynching as witnessed by Charlie Gibson’s  ABC News  lead on Thursday’s broadcast identifying the gunman as “Muslim Hasan” as if “Muslim” were somehow affixed to his name.  Regrettably, this attitude has become the norm when dealing with “crime” here in America; regardless of the anecdotes attributed to Hasan’s motive, what he did was certainly no more than a crime, religion is at best tangential to this tragedy.  Acts of murder and/or retribution are as old as this Republic, and are  practiced by every tribe, group, race, ethnicity, religion known to man.  There are laws in place to deal with illegal behavior, but our society has not yet criminalized “belonging” to a group or holding beliefs that others may find abhorrent.

    What then is America’s fascination with Muslims and their criminal behavior as opposed to the criminal behavior of “criminals” of other religions or origins unknown? Obviously 911 has had an enormous impact on the American psyche but the main impetus of this hate driven agenda is the attempt to grab the heart and soul of America by some through the machinations of big government.  The hypocrisy of that movement to use the full force of government to fix special interest grievances is no more apparent than in the birther and anti-health reform movements now sweeping the country which claims an Obama led administration is somehow orchestrating the total involvement of government in their lives just months after one of the most intrusive governments in modern history  that of George Bush, relinquished its fear mongering hold  on a terrified America.  It doesn’t matter to the denizens of hate and fear that Hasan was probably like all the other military vets who loathed a foreign policy that put them in a foreign land as an occupier for an indeterminate period of time….(this year has been the deadliest year for military suicides since the wars in Iraq and Afghanistan) and that Hasan probably wanted to do the infamous suicide by cop, but stopped along the way to kill scores of people.  Nor do those who are angry with big government and especially Obama’s big government see anything wrong with police teams swarming over Ft. Hood, while soldiers trained to fight in urban settings much like what was taking place on their own base were left unarmed and unable to defend themselves.  No one sees the contradiction in a policy that tells US service personnel they must defend freedom abroad but are not capable of defending themselves on their own soil……i.e. every soldier should have been armed with their personal firearms for protection for just  such an emergency as presented itself that fateful Thursday.   What people have been able to do is avoid discussion of those issues of a foreign and national policy which directly impact the lives of EVERY American and turn it into a hate fest reminiscent of McCarthyism like suspicion of 12% of a population that holds the same values as everyone else.  It’s amazing…..we still have not reached a level of sophistication to see beyond the narrow minded ritual of divide and conquer still being carried out to detract public attention from matters of substance and instead get them to embrace issues that are inconsequential to the health and longevity of this Republic.  I dread the thought that we have to go through another 30-60 years of civil rights struggles for Muslim Americans, much like we’ve had to with other ethnic groups now peacefully inhabiting our shores.  I’m sorry we haven’t learned that age old lesson……every man is responsible for his actions alone, just like Major Hasan.

    UPDATE

     

    RussellMurder on military installations isn’t as uncommon as one would have you believe, but to focus on the ethnicity of this particular murderer when that hasn’t been done at any other time in recent memory, ignoring the trauma government decisions regarding war and the deployment of the US military has caused the American people at a time when there is talk of potentially expanding the war effort into Iran is macabre and sinister….and might we add typcially neoncon-like.  Lest we forget, a few short months ago, five people were killed on a military installation in Iraq by someone who had been seeking help, didn’t find it and decided to take matters into his own hands.  Nothing at all was said about his religious motivation or lack thereof or even what drove him on his murderous rampage other than his inability to cope with what are supposed to be his duties as a soldier and no demands nor inquiries were made by society in general to have revealed to us all the secrets behind John Russell’s descent into murderous mayhem.  Such knowledge while vital to the likes of mental health professionals, is not something that would satisfy our thirst for justice; and notice how silent we have remained in the face of Russell’s onslaught until now.  Yet pundits across the political landscape of America are with a straight face able to demand that conditions for service to our country, and perhaps even citizenship should change because someone with the name “Hasan” has committed the same act as others who wear a military uniform have done before him.  Why main stream media and punditry haven’t been called out for their hypocrisy is an indication of where present day America is in today’s climate of fear and loathing.  It is the sorry state of affairs we find ourselves in today that despite all the information we have available to us, we still choose to go down that path of our ancestors, which leads to fratricide and destruction.  Wake up America your standard of living is in peril not because of any one group of people’s presence in  your midst but rather because of our inability, lack of will, to work together to ignore the voices of gloom and hate.  If we succumb to them we have no one to blame but ourselves for the catastrophe that is sure to follow.

    The Religious Warmongering of the New York Times


    NYTLeave it to the main stream news media to editorialize about the necessity for religions to confront one another in the timber box times we now live in.  With the nation’s first black president who many in American society want to delegitimize because of his color, his origin or his ethnicity, the editorial which appears here in the New York Times is just one more attempt to kill two birds with one stone; the black president many wish they never had and the menacing Islam which many think he, Obama, represents.

    One should come to expect the type of bombast which fills Ross Douthat’s editorial; after all the New York Times hasn’t been known for being very accurate here lately, with all their false articles about WMDs and its  reporters cavorting with government officials while engaged in outing covert agents of various intelligence agencies.  It comes as no surprise to me therefore that the Times has printed such inflammatory statements about Islam and it’s coexistence with the aspirations of an hegemonical Pope Benedict like, “in making the opening to Anglicanism, Benedict also may have a deeper conflict in mind — not the parochial Western struggle between conservative and liberal believers, but Christianity’s global encounter with a resurgent Islam.” (I never thought Islam was out for the count or dying?  How can it therefore be ‘resurgent’?) Or this quote, “Where the European encounter is concerned, Pope Benedict has opted for public confrontation. In a controversial 2006 message in Regensburg, Germany, he explicitly challenged Islam’s compatibility with the Western way of reason — and sparked, as if in vindication of his point, a wave of Muslim riots around the world.” (Does Douthat think the confrontation should extend to the shores of America too?) Why Benedict, at least according to Douthat,  wants to pick a fight with Islam is beyond me.  Maybe it’s because Europe sees itself  threatened by the existence of Muslims in its midst and wants to expell them much like they did in the 15th century with its pogroms against Muslims they expelled from Spain. In some way I would hope a parallel can be drawn sothat a papal inspired  Europe could understand the frustration Palestinians feel about having an alien force on their soil whose compatibility is different from their own, but I don’t think that’s going to happen because frankly Europe, like America, is fine tuned for war and confrontation, to use the editorial’s word(s) and there’s is very little else, like empathy or understanding or even peace for that matter, that they are interested in.  It pains me to see a religious figure dial into the lustful emotion of hate and distrust the way this Pope has.  I am reminded of his meeting with GWB and wonder if they two didn’t share a scriptural text or two to talk about their worldly ambitions; after all, it is this perfect dichotomy between the Church and temporal power that allows them to say to one another, ‘Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s’ isn’t it?  Glen Greenwald does a pretty good job of dissecting Douthat’s editorial on a political level here.

    What interests me however is the benign reaction the Muslim world has exhibited toward Benedict’s remarks, which some Muslims took offense to because of the defamation of the Prophet,  alluded to in the Douthat editorial.  You can read the official Muslim response here where a certain group of scholars extended every olive branch there is to the Pope who is being encouraged by his parishioners the likes of Douthat to “confront” Muslims in order to gain Anglican converts.  The Muslim response linked to above contains over 50 references to the word “love” in describing their relationship to God and their fellow man and several references the need for “peace” between the different groups of the world.  I would think a thoughtful, considerate and judicious clergyman would want to inspire and encourage such sentiments among members of another faith, not incite or aggravate their opposites.  In an extraordinary attempt at conciliation meant to allay already heightened fears, concerns, paranoia on the part of papal Christendom, the Muslim reply to Benedict begins thus

    Muslims and Christians together make up well over half of the world’s population.
    Without peace and justice between these two religious communities, there can be no
    meaningful peace in the world. The future of the world depends on peace between
    Muslims and Christians.
    The basis for this peace and understanding already exists. It is part of the very
    foundational principles of both faiths: love of the One God, and love of the neighbour.
    These principles are found over and over again in the sacred texts of Islam and
    Christianity. The Unity of God, the necessity of love for Him, and the necessity of love of
    the neighbour is thus the common ground between Islam and Christianity.

    and remains consistently conciliatory throughout.  Nowhere in the Muslim response is their any attempt to touch on the hot button issues that are usually brought up in discussions between Muslims and non Muslims.  Doing so would be distracting at best and tend to feed the appetite of any already hungry desire for war between the two faiths.  Instead these “scholars” appear to want to emphasize a common ground that can support a foundation of understanding and mutual respect.  I wish that had been the tone of Douthat’s editorial and not the one that seems to encourage Benedict to go down the road of his predecessors whose hands have stained the annals of history with the blood of their religious conquests, read murder, of European Muslims. However, such is the tone of main stream media and the New York Times these days, which is known for reporters who have told Muslims, ‘suck on this’.

    A bitter disappointment


    tantawi226bodygettyI saw an interesting thread over at Ginny’s Thoughts and Things about an encounter the head of Egypt’s leading Islamic University had with a high school aged girl.  You can read about it here and here.  What it boils down to in the simplest of terms is he asked a young high school aged girl to remove her face veil in his presence and when she demurred, he used the full weight of his position as the head of a major state supported institution to have it removed against her will.  Whether you agree with the article of clothing the young woman was wearing or not, the issue is, up to the time of that encounter with Sheikh Tantawi, it was not against the law of her land to wear it, but because her appearance offended him he brought the full action of the State against her.  It appears that even in Egypt, despite its claims of Islamic roots, the State supersedes individual freedom that Egyptian culture, religion and LAW give to the citizens of that country, and the sensitivities of a civil servant of the State, albeit a powerful one can determine what is legal and illegal.

    After reading this news, I wonder what came first, Tantawi’s indignation towards this young woman or Egyptian men and society’s disrespect of Egyptian women in general?  Sexual harassment is a big problem in Egyptian society, and Tantawi’s heavy handed approach with this young woman, which has caught the attention of the society, probably serves as an example of how Egyptian men view their relationship with women.  I question whether the Sheikh is the leader of this movement to denigrate women’s rights or is he  a follower of a mob trend in society to intimidate and harass women? It is a sorry state of affairs for an esteemed position or rank in scholarly Islam, and no amount of backtracking can undo the damage done to the young woman or to his position.