WOT=War on Islam?


There’s no mistake that America had every reason to be angry at what happened on September 11, 2001, but that tragedy was used by some to take out centuries old grudges against people in the Middle East and steer America on a course which has led it to become a violator of international treaties and agreements unparalleled in our nation’s history.  Nowhere is that exemplified more than with Guantanamo Bay where scores of Muslim men were snatched up from all over the world and placed in an isolated military camp where they were tortured for no apparent reason.

An Algerian man who spent nearly seven years in Guantanamo Bay says his U.S. interrogators never questioned him on the main terrorism allegation against him.

Mustafa Ait Idir, who was freed this week and returned to his adopted homeland of Bosnia, was accused of planning to go to Afghanistan to fight against U.S. forces.

“They’ve never asked anything about charges which were brought against us. They’ve never asked about Afghanistan,” he told Reuters in an interview.

Ait wasn’t captured on some battlefield endangering the lives of US servicemen and women, rather he was taken from his country, Bosnia and imprisoned in Gitmo Bay after his own country’s court had determined he was innocent of the charges for which the US government picked him up. It seems however that US authorities were interested in Islamic relief organizations working in Bosnia, which appears to be even the focus of officials even here in America.  (The Holy Land Foundation trial recently concluded in Texas is an example where relief efforts particularly for Palestinians suffering under the worse case of state sponsored terrorism were shut down under flimsily constructed charges.)

The charge for which the US picked up Ait, conspiring to attack the US embassy in Sarajevo,  was dropped by authorities while he was in Gitmo and a US federal judge ordered and government officials acceded to the order that he be released from his unlawful imprisonment, but why was he picked up in the first place?

From this observer’s perspective it appears America has given into its dark side, filled with sadism and masochistic fantacies played out in our artistic and entertainment culture which could be acted out in reality against an enemy we were told only responded to such brutality.  The Bush administration was/is not the least bit interested in fighting its true enemies it merely wanted bodies, the 21st century version of the body count notion that came out of the Vietnam war, to fill up Guantanamo and justify its existence.

At a Pentagon briefing in the spring of 2002, a senior Army intelligence officer expressed doubt about the entire intelligence-gathering process.

“He said that we’re not getting anything, and his thought was that we’re not getting anything because there might not be anything to get,” said Donald J. Guter, a retired rear admiral who was the head of the Navy’s Judge Advocate General’s Corps at the time.

*snip*

In 2002, a CIA analyst interviewed several dozen detainees at Guantanamo and reported to senior National Security Council officials that many of them didn’t belong there, a former White House official said.

Despite the analyst’s findings, the administration made no further review of the Guantanamo detainees. The White House had determined that all of them were enemy combatants, the former official said.

Rather than taking a closer look at whom they were holding, a group of five White House, Justice Department and Pentagon lawyers who called themselves the “War Council” devised a legal framework that enabled the administration to detain suspected “enemy combatants” indefinitely with few legal rights.

The threat of new terrorist attacks, the War Council argued, allowed President Bush to disregard or rewrite American law, international treaties and the Uniform Code of Military Justice to permit unlimited detentions and harsh interrogations.

The group further argued that detainees had no legal right to defend themselves, and that American soldiers — along with the War Council members, their bosses and Bush — should be shielded from prosecution for actions that many experts argue are war crimes.

This attitude that the executive could unilaterally re-write or even ignore existing law is a theme that has been consistently explored during the Bush administration and found expression in a doctrine known as  “unilateral executive”. With this gloves off approach, people in the field were allowed to do whatever they wanted; there were no limits to the power or the abuse they could reap on people under their control and consequentially torture and physical abuse were more normal than not.

(Ait) said he was kept for four months, lightly dressed, in a very cold refrigerated container. For short periods of the day he was taken outside, where it was very hot. Other prisoners were subjected to long periods in total darkness or very bright light, he said.

There was torture every minute,” Ait Idir said. “It did not matter to them if we were terrorists or not.

Indeed.

Memory hole material on Islam


I was cruising through my daily reading material and found another very good link that contains hundreds of  examples where Muslims have condemned acts of terrorism in very explicit language, since 911.  Too many times the hue and cry has gone out that the Muslim community is silent and that their silence equals approval of acts of terror done in the name of Islam.  Well, the Muslim community hasn’t been silent and if Miscellany101 can find these examples of condemnation so can a media which is paid lavish sums of money to report the news.  The silence has been on the part of a corporate media in reporting the words of these organizations and individuals who had nothing to gain in making their statements against terrorism, so the next time someone says or you the reader ask where are the voices of reason in the Muslim world, take a look here and see for yourself.  They are loud and vociferous, like a tree crashing in the forest…..the problem is no one wants you to hear them.  Your question should be why is that?

Glad to be included….


In the state where 911 occurred seven years earlier a community has placed the “Islamic symbol” star and crescent in a Christmas display.  I for one, welcome the attitude behind the “inclusion”, that law abiding citizens of any and all religious faiths are welcomed in the town of Armonk, NY, but don’t think that necessarily means having your religious symbol displayed during the prominent holiday of another religion.

“We’ve decided to go in the direction of being all-inclusive,” said Reese Berman, supervisor of the town of 11,000, about 30 miles north of New York City and the site of IBM headquarters.

Armonk’s display is centered on a gazebo in a towering pine grove. One tree about 11 feet tall, strung with white lights, has been placed inside. A silver menorah is a few steps to the right of the cobblestone walk leading to the gazebo. The bright-white crescent and star are on 6-foot-high stanchions to the left.

Craig Mason, 63, a retired town resident who was walking past the display on a rainy morning last week, said he had no strong religious feelings but felt the display “says nice things about the people here, about how we welcome everyone.”

He found the star and crescent symbol “very attractive in its simplicity.”

Judy Wesley, director of the Armonk Chamber of Commerce, said she was raised Catholic and “in my opinion there’s nothing wrong with having a spirit of inclusion. Jesus Christ himself would have gathered everyone around him.”

To the good people of all faiths everywhere, I salute you for your tolerance and good citizenship.

Unacceptable


mary1This is unacceptable and Playboy realized that, which is why they issued an apology. The apology was made because Playboy acknowledged the cover was offensive to many Roman Catholics in Mexico.   Read about the controversy here. There hasn’t been any hue or cry about the holding hostage of a free press by those who were offended by this image; their mere objection and expression thereof was enough to warrant an appropriate apology from Playboy.

turbanbomb This is unacceptable too, but the difference is the religious community offended by this image was vilified because they took offense, and the image was used to incite anger and rage.  The followers of Muhammad should now know how media is used to provoke a certain response which is in turn highlighted to demonize Islam.  Knowing that, they should never fall into the trap of being prodded to react by images like the one above, while joining with the worldwide community in condemning any inappropriate images of religious figures anywhere in the world.  I hope that’s the lesson Muslims learn from Playboy’s foray into obscene religious images, but I doubt it.  You can expect Miscellany101 to highlight them whenever and wherever he can.  Stay tuned.

Muslim students representin’


I was glad to see this article on Muslim students preparing themselves to enter the fields of law and journalism.  God knows, because of the last eight years of the Bush Administration, Muslims need to be concerned with the interpretation of the laws that criminal was able to push through Congress which in some ways threaten the very existence of freedom of religion and religious expression in our country.  In the polarized atmosphere of a rabid chief executive officer, our country thought it was ok to entertain the notion that rights could be curtailed in the name of safety, and the first group to start with were people of the Islamic faith…or so the theory went.  Fortunately young Muslims are seeing the need to prepare themselves for the eventuality such byzantine laws might bring.

“Our parents were focused on economic stability,” said Qureshi, a second-year law student at UNC-Chapel Hill.

“Our needs are not economic stability but social and political empowerment.”

*snip*

“We’re trying to make sure every American is entitled to civil rights guarantees in the Constitution,” said Abbas Ravjani, president of the National Muslim Law Students Association and a student at Yale Law School. The organization was formed six years ago and now has 300 students on its electronic mailing list.

I am also happy to see their interest in journalism.

Young Muslims are also studying journalism. Yasmin Amer said she was tired of seeing Muslims misrepresented in the media. On Tuesday, Amer, a third-year journalism and Arabic double major at UNC-CH, organized a panel discussion of an inflammatory DVD called “Obsession: Radical Islam’s War Against the West.

I personally can’t think of a better venue with which to start.

Memory hole stuff about Mumbai


There’s been so much said about what happened in Mumbai, India and it’s constantly changing so I’m putting together a few, just a very few, links here to refer to in the future when the story has changed to fit the Islamist, jihadist theories which seem to predominate the news these days.

Let me begin by saying that some of the wildest conspiracy theories are those which have become accepted as fact, like OBL planning and directing 911 from Afghanistan or the lone gunman theory in the assassination of JFK, and so too, the Mumbai terrorist operation whereby 10 men are responsible for all the carnage that took place over a wide area of that city is highly implausible, especially when you look at what is reported to have happened.  This is my attempt to highlight some things that will most likely be forgotten when the official narrative is in place.

It appears the police were not too enthusiastic about engaging the terrorists.

The gunmen were terrifyingly professional, making sure at least one of them was able to fire their rifle while the other reloaded. By the time he managed to capture the killer on camera, Mr D’Souza had already seen two gunmen calmly stroll across the station concourse shooting both civilians and policemen, many of whom, he said, were armed but did not fire back.

But what angered Mr D’Souza almost as much were the masses of armed police hiding in the area who simply refused to shoot back. “There were armed policemen hiding all around the station but none of them did anything,” he said. “At one point, I ran up to them and told them to use their weapons. I said, ‘Shoot them, they’re sitting ducks!’ but they just didn’t shoot back.”

The identity of the terrorists, even the one alive is at best unknown.

The Faridkot link is a key element in the evidence cited by Indian officials that the attackers of Mumbai came from Pakistan.

The captured terror suspect was said to come from Faridkot. He was said to be 21 and to speak fluent English. A photograph of him shows a modern-looking young man swaggering in Western clothing, with an AK-47 in hand.

In Faridkot, no one appeared to be able to speak much English, and most could converse only in a dialect of the provincial language, Punjabi. None of the villagers recognized the face in the photograph, nor could they think of anyone mysteriously missing from the village.

They said the intelligence agents wanted to know if there was any presence of the radical Deobandi or Alhe Hadith religious movements in the village, to which the answer was a flat “no.”

*snip*

To add to the confusion, there are several other places called Faridkot in the Punjab, although this village seemed to be the most likely Faridkot, because it’s near Multan. There’s also a well-known Faridkot in India, just across the border in the Indian half of the Punjab province.

An exasperated local police chief, Kamran Khan, who sent his men twice to Faridkot (the one outside Kanewal), told McClatchy: “Whatever we’re doing to investigate, we’re doing off our own initiative. No definitive information has come to us from any official channel. We’re still not clear this is the right Faridkot.”

There have been conflicting eye witness accounts of what the gunman looked like which provide an interesting portal to conspiracy theories.

One police officer who encountered the gunmen as they entered the Jewish centre told the Guardian the attackers were “white”, although this could mean they were paler-skinned Indians from the country’s north.

“I went into the building late last night,” he said. “I got a shock because they were white. I was expecting them to look like us. They fired three shots. I fired 10 back.

Another account described two attackers thus:

Gaffar Abdul Amir, an Iraqi tourist from Baghdad, says he saw at least two men who started the firing outside the Leopold Cafe.

He was returning to his hotel from the seaside with a friend when he saw two men carrying bags and brandishing AK-47s walking in front of them, shooting.

“They did not look Indian, they looked foreign. One of them, I thought, had blonde hair. The other had a punkish hairstyle. They were neatly dressed,” says Mr Amir.

It doesn’t help that several news reports are claiming that terrorists and many hostages’ remains were unrecognizable, some due to mutilation, thereby making identification even more difficult.  How one can say that the identity of the attackers is a sure thing doesn’t seem to fit the news coming from India.

It’s clear the evil-doers want to make this a religious war, a clash of civilizations between Islam and the rest of the world.  At one point the allegation was even made that Israelis were tortured and mutilated more than other victims of this brutal act, but that was quickly denied.

The Jewish victims from the Mumbai Chabad House siege showed no indications of torture, a Mumbai doctor said.

Dr. Ganjanan Chawan saw the bodies when they arrived at JJ Hospital in Mumbai.

His statements in Wednesday’s edition of the Jerusalem Post contradicted an interview with a morgue employee of the hospital printed the previous day by the newspaper. The  morgue employee had said the Jewish victims had more injuries than the other victims in last week’s terrorist attacks on the Indian city. More than 180 people were killed.

A hospital doctor was quoted Sunday on the Rediff Indian news site as saying that the bodies of the Jewish victims bore torture marks.

There were suggestions that people were killed because of their religious persuasion, but judging by the indiscriminate firing of the terrorists most eye-witness accounts suggest they didn’t care who they were shooting, and a country with the largest Muslim population in the world is sure to have had Muslim victims of this rampage. An interesting sidebar to this aspect of the attacks is despite the claim certain faiths were singled out, it could be that the ineptness of the Indian military led to many of the fatalities.

A private rescue group from Israel has claimed that Indian commandos inadvertently killed some of the hostages in the terror attacks in Mumbai, and the claim has evidently embarrassed both governments, news reports said on Tuesday.

“Based on what I saw, (although) I can’t identify the type of bullets in the bodies (of the victims), I don’t think the terrorists killed all the hostages, to put it gently,” Mr Haim Weingarten, head of the six-member team of Zaka voluntary organisation dealing with rescue and recovery, told The Jerusalem Post.

Terrorism is used by states and groups to influence policy and the policy which some are hoping comes out of the Mumbai attacks is the expansion of the WOT into Pakistan, directly or indirectly with India as a surrogate partner.  The “evil-doers” who want this expansion are the same ones who manufactured the manufactured the 911 inspired war on terrorism and Mumbai was their last dying act before the coming to power of the Obama Administration.  It’ll be interesting to see if Obama takes the bait or calls the war party out for what it truly is.

Mumbai’s tragedy: Good news


Terrorism in all its forms is an unacceptable ideology which should be dealt with by the full force of the international community.  The Muslim community of India has gotten off to an excellent start.

Indian Muslims say they do not want the gunmen killed by the security forces during the attacks in Mumbai to be buried in Muslim graveyards.

Community leaders believe the militants cannot be called Muslims because they went against the teachings of Islam and killed innocent civilians.

One leader said the militants had “defamed” the religion.

*snip*

…they could not believe that the assailants, who they said had “killed innocent civilians unprovoked”, were true followers of Islam.

Ibrahim Tai, the president of the Indian Muslim Council, which looks after the social and religious affairs of the Muslim community in India, said that they had “defamed” his religion.

“They are not Muslims as they have not followed our religion which teaches us to live in peace.

“If the government does not respect our demands we will take up extreme steps. We do not want the bodies of people who have committed an act of terrorism to be buried in our cemeteries.

“These terrorists are a black spot on our religion, we will very sternly protest the burial of these terrorists in our cemetery,” he said.

Other Muslim groups have written to their local assembly representatives to say that if the authorities force the militants to be buried in a Muslim graveyard, they too will come out on the streets in protest.

Having thrown down the gauntlet it will be interesting to see how the Indian government responds to its Muslim citizens’ demands that terrorists not be interred in Muslim cemeteries and who among the “evil doers” will insist upon it given a clear expression by Muslims that that not be the case.

American Muslims to Al-Qaida-Get the f*ck outta’ here!


There is no Islamic terrorist threat from American Muslims.  Inspite of every effort on the part of the American government to find one it simply doesn’t exist.  Oh sure, there are the occasional kooks and weirdos that garner a lot of media attention but there is no concerted, organized effort on the part of Muslims living in America to subvert the way of life of America.  In fact, Muslims generally have tried to incorporate themselves into the American way of life only to find their efforts maligned, misdirected and denied by the very people who claim to believe in the American system.

So along comes al-Qaida, that nefarious group of individuals in the ethernet, on the heels of the Obama victory to call him and those who support him out and what happens?  Zawahiri gets the smack down from Muslims in America.

I am offended that this group consistently portrays Islam as a murderous and irrational religion practiced by racists and sexists.  Just as I would not portray the Ku Klux Klan as “Christian” or Hitler as “Catholic”, I can’t call the streaming absurdities of these kinds of people – “Islam”! Racism and murder are not part of Islam – Al-Zawahiri’s comments were (as usual) racist and divisive.

I was also offended at the hijacking of Malcolm X’s legacy in which Mr. Al-Zawahiri implied that Malcolm would approve of their un-Islamic murderous methods.  Malcolm X has said that he believed in the sanctity of life and the rule of law.  The Al-Qaeda gang of lawless murderers is looking to cover their bloody tracks by dragging Brother Malcolm X into their dark and musty cave of division.

And again……

SO LET US MAKE IT CLEAR THAT AMERICA IS, AS THE AUTHOR AND RESEARCHER SYLVIANNE DIOUF POINTS OUT, THE ONLY WESTERN COUNTRY WITH AN INDIGENOUS MUSLIM POPULATION OF AFRICAN DESCENT. NO ONE AT HOME  OR ABROAD SPEAKS FOR MUSLIM AFRICAN AMERICANS BUT THEIR OWN LEADERS.
FURTHER, OVERWHELMINGLY, AFRICAN AMERICAN MUSLIM LEADERS REJECT CALLS TO BOTH RELIGIOUS AND POLITICAL EXTREMISM , PARTICULARLY WHEN SUCH CALLS ARE BASED UPON APPEALS TO EMOTION AND A PROJECTED INTERNATIONAL AGENDA DECLARED BY OTHERS, INSTEAD OF A DOMESTIC AGENDA DECLARED BY OURSELVES.

Miscellany101 to al-Qaida, it ain’t working with American Muslims so you’d better try another tactic!  It’s clear Muslims in America have made their own path on the world’s stage, are able to think for themselves, set their priorities as citizens of America and won’t be led (misled) by people with agendas that are not in their interests as Muslim Americans.  For all the commentators  who use terms like Islamofascists, Islamoterrorists, etc, slinging such terms so glibly this message is directed towards  you too!!!

Al-Qaeda pulling for John McCain


Of all the enemies to public liberty war is, perhaps, the most to be dreaded because it comprises and develops the germ of every other. War is the parent of armies; from these proceed debts and taxes … known instruments for bringing the many under the domination of the few.… No nation could preserve its freedom in the midst of continual warfare.

James Madison, Political Observations, 1795

That’s not the kind of news John McCain wants to hear so close to the elections, but it’s what intelligence agencies are reporting in their monitoring of the airwaves.  We’ve been told how important it is to have super secret sensitive monitoring of all forms of communications and the best money can buy is saying that Al-Qaeda wants John McCain to win the presidential elections.  That’s not news however, for the same can be said for the 2004 elections when bin laden himself used the old disinformation ploy to claim support for John Kerry’s race against Bush while secretly hoping for Bush to win.

Why would terrorists want their ardent enemies to win elections in order to continue the fight against them? Quite simply the US is paying a greater price fighting terrorism than they are in securing American interests against terrorism, and especially in places like Iraq and Afghanistan. As for the former, it was never a threat against American interests nor those of its allies, and America knew that going into the war.  What that war has done is destabilize an oil producing country and its neighbors, caused a refugee problem that numbers in the hundreds of thousands, if not more, and presented America with the specter of war with another country, Iran.  Afghanistan, a perpetually poor country which had the misfortune of once hosting bin laden now looms large as a staging ground for incursions and another possible war in another Muslim country, Pakistan.  In both conflicts we are no closer to getting bin laden, if you think that was ever our goal, and yet we’ve alienated millions of Muslims telling them in the words of Thomas Friedman to ‘suck on this’.  It would appear to me therefore that Thomas Friedman and bin laden have much more in common than bin laden and the Muslim masses he purports to represent; neither one of them is interested in seeing the peaceful coexistence of Muslims with the West because in post cold war international relations there would be no one to justify the tremendous defense spending currently taking place in world governments, and especially ours. The current budget for defense is twice what it was in 2000 when Bush took office and with fighting taking place on two fronts, the US military will need to be rebuilt at a tremendous expense, no matter who wins the November elections.

The idea that bin laden is an instrument for US foreign policy has traction when one considers the large amounts of money spent to “fight” him and the members of his group, but what is happening on an even larger scale is the fight the US is waging with Muslim societies world wide.  Under the leadership of the neoconservative cabal wing of the Republican Party, Islamofascism has taken expression and become the enemy of our Nation.  It is defined as any body of Muslims who are not ok with the notion that the US can go anywhere, break any law and do anything to fight its perceived enemies and in the process make more and new enemies.  It is a policy of perpetual confrontation which only benefits a large military complex that needs conflict on which to survive, which gets us back again to Osama bin laden who can only survive as a “hero” for Muslims if there is conflict between them and who “he” defines as their enemy, the US. What’s interesting to me is we have more than enough people who are willing to whet the appetite of both parties, the neocons of Washington, and al-Qaeda of some cave in the Hindu-Kush mountain range somewhere.  Perhaps it’s time to break this cycle.

US supported Iraqi government responsible for Christian oppression


Politics do make strange bedfellows and especially in Iraq. Try to keep up.  Christians in Iraq are blaming the Iraqi government and in particular their inability to protect them from continued violence in Iraq for the exodus of Christians from Mosul. I thought the surge was working, but evidently not for Iraqi Christians. What I found very interesting was that Shi’ite Muslims are coming to the aid of their fellow Iraqi Christians.

Shiite cleric Moktada al-Sadr, who is believed to be in Iran, sent some of his most senior aides from the holy Shiite city of Najaf to Baghdad to meet with church leaders in an expression of solidarity…..

One of Mr. Sadr’s representatives at the meeting, Sheik Muhanned al-Gharrawi, said that he had just spoken to Mr. Sadr by telephone and that he was instructed to convey a message from his leader: “We will not hesitate to turn into human shields for our Christian brothers if need be.”

Another Shiite cleric, Hazem al-Araji, said that some of the families that had fled Mosul to predominantly Christian villages in the Nineveh Plain, northeast of the city, sought the protection of his movement.

“We told them that we cannot provide military help but that we will exert pressure on the government,” Mr. Araji said.

He added that his movement would send trucks with food, mattresses and blankets to aid displaced families.

The Christian military might of the US isn’t helping Iraqi Christians, but Shiite Iraqi muslims are?

How refreshing


to read someone write about Islam and not be apologetic, and especially when it is a woman! My wildest dream is that this woman be appointed to a cabinet level position in an Obama administration. My typing that probably insures his defeat among this widely hysteric Islamophobic electorate, but I don’t care and I don’t think the author of this piece does either, so here goes. (hat tip to Taalib)

Spare Me the Sermon On Muslim Women By Mohja Kahf

Crimson chiffon, silver lamé or green silk: Which scarf to wear today? My veil collection is 64 scarves and growing. The scarves hang four or five to a row on a rack in my closet, and elation fills me when I open the door to this beautiful array. Last week, I chose a particularly nice scarf to slip on for the Eid al-Fitr festivities marking the end of the month of Ramadan.

It irks me that I even have to say this: Being a Muslim woman is a joyful thing.

My first neighbor in Arkansas borrowed my Quran and returned it, saying, “I’m glad I’m not a Muslim woman.” Excuse me, but a woman with Saint Paul in her religious heritage has no place feeling superior to a Muslim woman, as far as woman-affirming principles are concerned. Maybe no worse, if I listen to Christian feminists, but certainly no better.

Blessings abound for me as a Muslim woman: The freshness of ablution is mine, and the daily meditation zone of five prayers that involve graceful, yoga-like movements, performed in prayer attire. Prayer scarves are a chapter in themselves, cool and comforting as bedsheets. They lie folded in the velveteen prayer rug when not in use: two lightweight muslin pieces, the long drapey headcover and the roomy gathered skirt. I fling open the top piece, and it billows like summer laundry, a lace-edged meadow. I slip into the bottom piece to cover my legs for prayer time because I am wearing shorts around the house today.

These create a tent of tranquility. The serene spirit sent from God is called by a feminine name, “sakinah,” in the Quran, and I understand why some Muslim women like to wear their prayer clothes for more than prayer, to take that sakinah into the world with them. I, too, wear a (smaller) version of the veil when I go out. What a loss it would be for me not to have in my life this alternating structure, of covering outdoors and uncovering indoors. I take pleasure in preparing a clean, folded set for a houseguest, the way home-decor mavens lay elegant plump towels around a bathroom to give it a relaxing feel.

Tassled turquoise cotton and flowered peach crepe flutter as I pull out a black-and-ivory striped headscarf for the day. When I was 22 and balked at buying a $30 paisley scarf, my best friend told me, “I never scrimp on scarves. If people are going to make a big deal of it, it may as well look good.”

I embraced that principle, too, even when I was a scratch-poor graduate student. Today I sort my scarves, always looking to replace the frayed ones and to find missing colors, my collection shrinking and expanding, dynamic, bright: The blue-and-yellow daisy print is good with jeans, the incandescent purple voile for a night on the town, the gray houndstooth solidly professional, the white chambray anytime.

As beautiful as veils are, they are not the best part of being a Muslim woman — and many Muslim women in Islamic countries don’t veil. The central blessing of Islam to women is that it affirms their spiritual equality with men, a principle stated over and over in the Quran, on a plane believers hold to be untouched by the social or legalistic “women in Islam” concerns raised by other parts of the Scripture, in verses parsed endlessly by patriarchal interpreters as well as Muslim feminists and used by Islamophobes to “prove” Islam’s sexism. This is how most believing Muslim women experience God: as the Friend who is beyond gender, not as the Father, not as the Son, not inhabiting a male form, or any form.

And the reasons for being a joyful Muslim woman go beyond the spiritual. Marriage is a contract in Islam, not a sacrament. The prenup is not some new invention; it’s the standard Muslim format. I can put whatever I want in it, but Muslims never get credit for that. Or for having mahr, the bridegift that goes from the man to the woman — not to her family, but to her, for her own private use. A mahr has to have significant value — a year’s salary, say. And if patriarchal customs have overridden Islam and whittled away this blessing in many Muslim locales, it’s still there, available, in the law. Hey, I got mine (cash, partly deferred because my husband was broke when we married; like a loan to him, owed to me whenever I want to claim it) — and I was married in Saudi Arabia, a country whose personal-status laws are drawn from the most conservative end of the Muslim spectrum.

I had to sign my name indicating my consent, or the marriage contract would not have been valid under Saudi Islamic law. And, of course, I chose whom to marry. Every Muslim girl in the conservative circle of my youth chose her husband. We just did it our way, a conservative Muslim way, and we did it without this nonsensical Western custom of teenage dating. My friends Salma and Magda chose at 16 and 17: Salma to marry boy-next-door Muhammad, with whom she grew up, and Magda to marry a doctor 10 years her senior who came courting from half a world away. Both sisters have careers, one as a counselor, one as a school principal, and both are still vibrantly married and vibrantly Muslim, their kids now in college.

I held out until I was 18, making my parents beat back suitors at the door until I was good and ready. And here I am, still married to the guy I finally let in the door, 22 years (some of them not even dysfunctional) later. My cousin, on the other hand, broke off a marriage she contracted (but did not consummate) at 16 and chose another man. Another childhood friend, Zeynab, chose four times and is looking for Mr. Fifth. Her serial monogamy is nothing new or radical; she didn’t pick up the idea from reading Cosmo or from the “liberating” influence of U.S. troops in Afghanistan. It’s simply what a lot of women in early Muslim history did, in 7th- and 8th-century Arabia.

And would you guess that we’ve also been freer to divorce and remarry than Christian women have been for most of history? In medieval times, when Christian authorities were against divorce and remarriage, this was seen as another Islamic abomination. Now that divorce and remarriage are popular in the West, Muslims don’t get credit for having had that flexibility all along. We just can’t win with the Muslim-haters.

Here’s another one: Medieval Christianity excoriated Islam for being orgiastic, which seems to mean that Muslims didn’t lay a guilt trip on hot sex (at least within what were deemed licit relationships). Now that hot sex is all the rage in the post-sexual revolution West, you’d think Muslims would get some credit for the pro-sex attitude of Islam — but no. The older stereotype has been turned on its head, and in the new one, we’re the prudes. Listen, we’re the only monotheistic faith I know with an actual legal rule that the wife has a right to orgasm.

Of course, I’m still putting in my time struggling for a more woman-affirming interpretation of Islam and in criticizing Muslim misogyny (which at times is almost as bad as American misogyny), but let me take a moment to celebrate some of the good stuff. Under Islamic law, custody of minor children always goes first to the mother. The Quran doesn’t blame Eve. Literacy for women is highly encouraged by the traditions of the Prophet Muhammad. Breast-feeding is a woman’s choice and a means for her to create family ties independent of male lineage, as nursing creates legally recognized family relationships under Islamic law. Rapists are punishable by death in Islamic law (and yes, an atavistic part of me applauds that death penalty), which they certainly are not in any Western legal code. Birth control allowed in Islamic law? Check. Masturbation? Let’s just say former surgeon general Joycelyn Elders’s permissive stance on that practice is not unknown among classical and modern Muslim jurists. Abortion? Again, allowances exist — even Muslims seem not to remember that.

It’s easy to forget that Muslims are not inherently more sexist than folks in other religions. Muslim societies may lag behind on some issues that women in certain economically advanced, non-Muslim societies have resolved after much effort, but on other issues, Muslim women’s options run about the same as those of women all over the world. And in some areas of life, Muslim women are better equipped by their faith tradition for autonomy and dignity.

There are “givens” that I take for granted as a Muslim woman that women of other faiths had to struggle to gain. For example, it took European and American women centuries to catch up to Islamic law on a woman’s fully equal right to own property. And it’s not an airy abstraction; it’s a right Muslim women have practiced, even in Saudi Arabia, where women own businesses, donate land for schools and endow trusts, just as they did in 14th-century Egypt, 9th-century Iraq and anywhere else Islamic law has been in effect.

Khadija was the boss of her husband, our beloved Prophet Muhammad, hiring him during her fourth widowhood to run caravans for her successful business; he caught her eye, and she proposed marriage to him. Fatima is the revered mother figure of Shiite Islam, our lady of compassion, possessed of a rich emotional trove for us. Her daughter Zainab is the classic figure of high moral protest, the Muslim Antigone, shaking her fist at the corrupt caliph who killed her brother, her tomb a shrine of comfort for millions of the pious. Saints, queens, poets, scribes and scholars adorn the history of Muslim womanhood.

In modern times, Muslim women have been heads of state five times in Muslim-majority countries, elected democratically by popular vote (in Bangladesh twice and also in Turkey, Indonesia and Pakistan). And I’m not saying that a woman president is necessarily a women’s president, but how many times has a woman been president of the United States?

Yet even all that gorgeous history pales when I open my closet door for the evening’s pick: teal georgette, pink-and-beige plaid, creamy fringed wool or ice-blue organza? God, why would anyone assume I would want to give up such beauty? I love being a Muslim woman. And I’m always looking for my next great polka-dot scarf.